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Critical reflection on practice is a requirement of the relationship between theory and practice. Otherwise theory becomes simply blah, blah, blah, and practice, pure activism.
Paulo Freire
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Paulo Freire
Age: 75 †
Born: 1921
Born: October 19
Died: 1997
Died: May 2
Economist
Educator
Philosopher
Poet Lawyer
Teacher
Writer
Timochenko
Paulo Reglus Neves Freire
Otherwise
Critical
Pure
Theory
Requirement
Relationship
Blah
Becomes
Activism
Simply
Requirements
Practice
Reflection
More quotes by Paulo Freire
It is not suprising that the banking concept of education regards men as adaptable, manageable beings.
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Within the word we find two dimensions-reflection and action. If one is sacrificed even in part, the other immediately suffers. To speak a true word is to transform the world.
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Education is freedom. Education will teach you how to do it yourself as opposed to asking someone else to do it for you. And around it our own town... Freemanville!
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There is no true word that is not at the same time a praxis. Thus, to speak a true word is to transform the world.
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The teacher is of course an artist, but being an artist does not mean that he or she can make the profile, can shape the students. What the educator does in teaching is to make it possible for the students to become themselves.
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How can the oppressed, as divided, unauthentic beings, participate in developing the pedagogy of their liberation?
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Education as the exercise of domination stimulates the credulity of the students.
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The hope of remaking the world is indispensable in the struggle of oppressed men and women.
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The oppressors do not perceive their monopoly on having more as a privilege which dehumanizes others and themselves. They cannot see that, in the egoistic pursuit of having as a possessing class, they suffocate in their own possessions and no longer are they merely have.
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To study is not to consume ideas, but to create and re-create them.
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Implicit in the banking concept is the assumption of a dichotomy between human beings and the world: a person is merely in the world, not with the world or with others the individual is spectator, not re-creator.
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The former oppressors do not feel liberated. On the contrary, they genuinely consider themselves to be oppressed.
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The greatest humanistic and historical task of the oppressed: to liberate themselves.
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The oppressed want at any cost to resemble the oppressors. They call themselves ignorant and say the 'professor' is the one who has knowledge and to whom they should listen. Almost never do they realize that they, too, 'know things' they have learned in their relations with the world.
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Education is suffering from narration sickness.
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The revolutionary's role is to liberate, and to be liberated, with the people--not to win them over.
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Whereas banking education anesthetizes and inhibits creative power, problem-posing education involves a constant unveiling of reality. The former attempts to maintain the submersion of consciousness the latter strives for the emergence of consciousness and critical intervention in reality.
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Faith in people is an a priori requirement for dialogue.
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It would be a contradiction in terms if the oppressors not only defended but actually implemented a liberating education.
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To simply think about the people, as the dominators do, without any self-giving in that thought, to fail to think with the people, is a sure way to cease being revolutionary leaders.
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