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Mystical identification transcends the aristocratic virtue of courageous self-sacrifice. It is self- surrender in a higher, more complete, and more complete and more radical form. It is the perfect form of self-affirmation.
Paul Tillich
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Paul Tillich
Age: 79 †
Born: 1886
Born: August 20
Died: 1965
Died: October 22
Philosopher
Theologian
University Teacher
Paul Johannes Oskar Tillich
Paul Johannes Tillich
Sacrifice
Transcends
Higher
Identification
Virtue
Affirmation
Perfect
Mystical
Form
Courageous
Self
Surrender
Radical
Complete
Aristocratic
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Love that cares, listens.
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Existential anxiety of doubt drives the person toward the creation of certitude of systems of meaning, which are supported by tradition and authority. Neurotic anxiety builds a narrow castle of certitude which can be defended with the utmost certainty.
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man is free, in so far as he has the power of contradicting himself and his essential nature. Man is free even from his freedom that is, he can surrender his humanity
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Theology moves back and forth between two poles, the eternal truth of its foundations and the temporal situation in which the eternal truth must be received.
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Since the last decades of the nineteenth century, revolt against the objectified world has determined the character of art and literature.
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We have to build a better man before we can build a better society.
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Man is asked to make of himself what he is supposed to become to fulfill his destiny.
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The fatal pedagogical error is to throw answers like stones at the heads of those who have not yet asked the questions.
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For love ... is the blood of life, the power of reunion in the separated.
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If my tongue were trained to measures, I would sing a stirring song.
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Astonishment is the root of philosophy.
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Being religious means asking passionately the question of the meaning of our existence and being willing to receive answers, even if the answers hurt.
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In the courageous standing of uncertainty, faith shows most visibly its dynamic character.
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In the depth of the anxiety of having to die is the anxiety of being eternally forgotten.
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One cannot be strong without love. For love is not an irrelevant emotion it is the blood of life.
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Our search for such [moral] principles can start with . . . the unconditional imperative to acknowledge every person as a person. If we ask for the contents given by this absolute, we find, first, something negative-the command not to treat a person as a thing. This seems little, but it is much. It is the core of the principle of justice.
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The character of human life, like the character of the human condition, like the character of all life, is ambiguity: the inseparable mixture of good and evil, the true and false, the creative and destructive forces-both individual and social.
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Faith as ultimate concern is an act of the total personality. It happens in the center of the personal life and includes all its elements. Faith is the most centered act of the human mind. It is not a movement of a special section or a special function of man's total being. They all are united in the act of faith.
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