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Mystical identification transcends the aristocratic virtue of courageous self-sacrifice. It is self- surrender in a higher, more complete, and more complete and more radical form. It is the perfect form of self-affirmation.
Paul Tillich
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Paul Tillich
Age: 79 †
Born: 1886
Born: August 20
Died: 1965
Died: October 22
Philosopher
Theologian
University Teacher
Paul Johannes Oskar Tillich
Paul Johannes Tillich
Virtue
Affirmation
Perfect
Mystical
Form
Courageous
Self
Surrender
Radical
Complete
Aristocratic
Sacrifice
Transcends
Higher
Identification
More quotes by Paul Tillich
Fear is the absence of faith.
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Wine is like the incarnation--it is both divine and human
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We are known in a depth of darkness through which we ourselves do not even dare to look. And at the same time, we are seen in a height of a fullness which surpasses our highest vision.
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The separation of faith and love is always a consequence of a deterioration of religion.
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The first duty of love is to listen.
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The awareness of the ambiguity of one's highest achievements, as well as one's deepest failures is a definite symptom of maturity.
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God does not exist. He is being-itself beyond essence and existence. Therefore to argue that God exists is to deny him.
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There is faith in every serious doubt, namely, the faith in the truth as such, even if the only truth we can express is our lack of truth.
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If my tongue were trained to measures, I would sing a stirring song.
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Faith is an act of a finite being who is grasped by, and turned to, the infinite.
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Man and nature belong together in their created glory – in their tragedy and in their salvation.
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Our search for such [moral] principles can start with . . . the unconditional imperative to acknowledge every person as a person. If we ask for the contents given by this absolute, we find, first, something negative-the command not to treat a person as a thing. This seems little, but it is much. It is the core of the principle of justice.
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Courage is a greater virtue than love. At best, it takes courage to love.
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I loved thee beautiful and kind, And plighted an eternal vow So altered are thy face and mind, t'were perjury to love thee now!
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For love ... is the blood of life, the power of reunion in the separated.
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The character of human life, like the character of the human condition, like the character of all life, is ambiguity: the inseparable mixture of good and evil, the true and false, the creative and destructive forces-both individual and social.
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Genuine forgiveness is participation, reunion overcoming the powers of estrangement. . . We cannot love unless we have accepted forgiveness, and the deeper our experience of forgiveness is, the greater is our love.
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The basic anxiety, the anxiety of a finite being about the threat of non-being, cannot be eliminated. It belongs to existence itself.
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Existential anxiety of doubt drives the person toward the creation of certitude of systems of meaning, which are supported by tradition and authority. Neurotic anxiety builds a narrow castle of certitude which can be defended with the utmost certainty.
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Only the philosophical question is perennial, not the answers.
Paul Tillich