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Since the last decades of the nineteenth century, revolt against the objectified world has determined the character of art and literature.
Paul Tillich
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Paul Tillich
Age: 79 †
Born: 1886
Born: August 20
Died: 1965
Died: October 22
Philosopher
Theologian
University Teacher
Paul Johannes Oskar Tillich
Paul Johannes Tillich
Last
Revolt
Art
Decades
Character
Determined
World
Tradition
Century
Since
Literature
Objectified
Lasts
Nineteenth
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Neurosis is the way of avoiding non-being by avoiding being.
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The fatal pedagogical error is to throw answers like stones at the heads of those who have not yet asked the questions.
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I loved thee beautiful and kind, And plighted an eternal vow So altered are thy face and mind, t'were perjury to love thee now!
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Accept the fact that you are accepted, despite the fact that you are unacceptable.
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The basic anxiety, the anxiety of a finite being about the threat of non-being, cannot be eliminated. It belongs to existence itself.
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Plato ... teaches the separation of the human soul from its home in the realm of pure essences. Man is estranged from what he essentially is. His existence in a transitory world contradicts his essential participation in the eternal world of ideas .
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Doubt is not the opposite of faith it is one element of faith.
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Doubt is the necessary tool of knowledge.
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The abundance of a grateful heart gives honor to God even if it does not turn to Him in words. An unbeliever who is filled with thanks for his very being has ceased to be an unbeliever.
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Only the philosophical question is perennial, not the answers.
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The awareness of the ambiguity of one's highest achievements, as well as one's deepest failures is a definite symptom of maturity.
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Fear, as opposed to anxiety, has a definite object, which can be faced, analyzed, attacked, endured... anxiety has no object, or rather, in a paradoxical phrase, its object is the negation of every object.
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He who risks and fails can be forgiven. He who never risks and never fails is a failure in his whole being.
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Being human means asking the questions of one's own being and living under the impact of the answers given to this question. And, conversely, being human means receiving answers to the questions of one's own being and asking questions under the impact of the answers.
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There is faith in every serious doubt, namely, the faith in the truth as such, even if the only truth we can express is our lack of truth.
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Faith is an act of a finite being who is grasped by, and turned to, the infinite.
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The anxiety of fate is conquered by the self-affirmation of the individual as an infinitely significant microcosmic representation of the universe .
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Loneliness can be conquered only by those who can bear solitude.
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Being religious means asking passionately the question of the meaning of our existence and being willing to receive answers, even if the answers hurt.
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Man and nature belong together in their created glory – in their tragedy and in their salvation.
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