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Fear, as opposed to anxiety, has a definite object, which can be faced, analyzed, attacked, endured... anxiety has no object, or rather, in a paradoxical phrase, its object is the negation of every object.

Paul Tillich

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Paul Tillich
Age: 79 †
Born: 1886
Born: August 20
Died: 1965
Died: October 22
Philosopher
Theologian
University Teacher
Paul Johannes Oskar Tillich
Paul Johannes Tillich
Objects
Attacked
Rather
Phrase
Fear
Faced
Every
Definite
Phrases
Analyzed
Opposed
Negation
Object
Endured
Anxiety
Paradoxical

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The character of human life, like the character of the human condition, like the character of all life, is ambiguity: the inseparable mixture of good and evil, the true and false, the creative and destructive forces-both individual and social.
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Being human means asking the questions of one's own being and living under the impact of the answers given to this question. And, conversely, being human means receiving answers to the questions of one's own being and asking questions under the impact of the answers.
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In this respect fundamentalism has demonic traits. It destroys the humble honesty of the search for truth, it splits the conscience of its thoughtful adherents, and it makes them fanatical because they are forced to suppress elements of truth of which they are dimly aware
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Plato ... teaches the separation of the human soul from its home in the realm of pure essences. Man is estranged from what he essentially is. His existence in a transitory world contradicts his essential participation in the eternal world of ideas .
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There is no condition for forgiveness.
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Since the last decades of the nineteenth century, revolt against the objectified world has determined the character of art and literature.
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We are known in a depth of darkness through which we ourselves do not even dare to look. And at the same time, we are seen in a height of a fullness which surpasses our highest vision.
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Our search for such [moral] principles can start with . . . the unconditional imperative to acknowledge every person as a person. If we ask for the contents given by this absolute, we find, first, something negative-the command not to treat a person as a thing. This seems little, but it is much. It is the core of the principle of justice.
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God does not exist. He is being-itself beyond essence and existence. Therefore to argue that God exists is to deny him.
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Genuine forgiveness is participation, reunion overcoming the powers of estrangement. . . We cannot love unless we have accepted forgiveness, and the deeper our experience of forgiveness is, the greater is our love.
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For love ... is the blood of life, the power of reunion in the separated.
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The separation of faith and love is always a consequence of a deterioration of religion.
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The basic anxiety, the anxiety of a finite being about the threat of non-being, cannot be eliminated. It belongs to existence itself.
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Existential anxiety of doubt drives the person toward the creation of certitude of systems of meaning, which are supported by tradition and authority. Neurotic anxiety builds a narrow castle of certitude which can be defended with the utmost certainty.
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Astonishment is the root of philosophy.
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Every institution is inherently demonic.
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If my tongue were trained to measures, I would sing a stirring song.
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Loneliness can be conquered only by those who can bear solitude.
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Being religious means asking passionately the question of the meaning of our existence and being willing to receive answers, even if the answers hurt.
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The abundance of a grateful heart gives honor to God even if it does not turn to Him in words. An unbeliever who is filled with thanks for his very being has ceased to be an unbeliever.
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