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I loved thee beautiful and kind, And plighted an eternal vow So altered are thy face and mind, t'were perjury to love thee now!

Paul Tillich

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Paul Tillich
Age: 79 †
Born: 1886
Born: August 20
Died: 1965
Died: October 22
Philosopher
Theologian
University Teacher
Paul Johannes Oskar Tillich
Paul Johannes Tillich
Faces
Perjury
Beautiful
Vow
Kind
Altered
Mind
Thee
Love
Kindness
Eternal
Loved
Face

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The abundance of a grateful heart gives honor to God even if it does not turn to Him in words. An unbeliever who is filled with thanks for his very being has ceased to be an unbeliever.
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One cannot be strong without love. For love is not an irrelevant emotion it is the blood of life.
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Fear is the absence of faith.
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Loneliness can be conquered only by those who can bear solitude.
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The fatal pedagogical error is to throw answers like stones at the heads of those who have not yet asked the questions.
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Being religious means asking passionately the question of the meaning of our existence and being willing to receive answers, even if the answers hurt.
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Grace strikes us when we are in great pain ....Sometimes at that moment a wave of light breaks into our darkness, and it is as though a voice were saying, 'You are accepted.'
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Decision is a risk rooted in the courage of being free.
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Only the philosophical question is perennial, not the answers.
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Our search for such [moral] principles can start with . . . the unconditional imperative to acknowledge every person as a person. If we ask for the contents given by this absolute, we find, first, something negative-the command not to treat a person as a thing. This seems little, but it is much. It is the core of the principle of justice.
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Religion is the state of being grasped by an ultimate concern, a concern which qualifies all other concerns as preliminary and which itself contains the answer to the question of a meaning of our life.
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Genuine forgiveness is participation, reunion overcoming the powers of estrangement. . . We cannot love unless we have accepted forgiveness, and the deeper our experience of forgiveness is, the greater is our love.
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Theology moves back and forth between two poles, the eternal truth of its foundations and the temporal situation in which the eternal truth must be received.
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The existential attitude is one of involvement in contrast to a merely theoretical or detached attitude. Existential in this sense can be defined as participating in a situation, especially a cognitive situation, with the whole of one's existence.
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man is free, in so far as he has the power of contradicting himself and his essential nature. Man is free even from his freedom that is, he can surrender his humanity
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We have to build a better man before we can build a better society.
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In this respect fundamentalism has demonic traits. It destroys the humble honesty of the search for truth, it splits the conscience of its thoughtful adherents, and it makes them fanatical because they are forced to suppress elements of truth of which they are dimly aware
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In the depth of the anxiety of having to die is the anxiety of being eternally forgotten.
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Mystical identification transcends the aristocratic virtue of courageous self-sacrifice. It is self- surrender in a higher, more complete, and more complete and more radical form. It is the perfect form of self-affirmation.
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Enthusiasm for the universe, in knowing as well as in creating, also answers the question of doubt and meaninglessness. Doubt is the necessary tool of knowledge. And meaninglessness is no threat so long as enthusiasm for the universe and for man as its center is alive.
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