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Grace strikes us when we are in great pain ....Sometimes at that moment a wave of light breaks into our darkness, and it is as though a voice were saying, 'You are accepted.'
Paul Tillich
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Paul Tillich
Age: 79 †
Born: 1886
Born: August 20
Died: 1965
Died: October 22
Philosopher
Theologian
University Teacher
Paul Johannes Oskar Tillich
Paul Johannes Tillich
Though
Breaks
Moment
Strikes
Voice
Wave
Pain
Accepted
Moments
Darkness
Light
Grace
Sometimes
Saying
Great
Break
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Faith is an act of a finite being who is grasped by, and turned to, the infinite.
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Loneliness can be conquered only by those who can bear solitude.
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In the depth of the anxiety of having to die is the anxiety of being eternally forgotten.
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We are known in a depth of darkness through which we ourselves do not even dare to look. And at the same time, we are seen in a height of a fullness which surpasses our highest vision.
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Genuine forgiveness is participation, reunion overcoming the powers of estrangement. . . We cannot love unless we have accepted forgiveness, and the deeper our experience of forgiveness is, the greater is our love.
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Neurosis is the way of avoiding non-being by avoiding being.
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Accept the fact that you are accepted, despite the fact that you are unacceptable.
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Astonishment is the root of philosophy.
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Doubt is not the opposite of faith it is one element of faith.
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Mystical identification transcends the aristocratic virtue of courageous self-sacrifice. It is self- surrender in a higher, more complete, and more complete and more radical form. It is the perfect form of self-affirmation.
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In the courageous standing of uncertainty, faith shows most visibly its dynamic character.
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Since the last decades of the nineteenth century, revolt against the objectified world has determined the character of art and literature.
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Man is asked to make of himself what he is supposed to become to fulfill his destiny.
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The existential attitude is one of involvement in contrast to a merely theoretical or detached attitude. Existential in this sense can be defined as participating in a situation, especially a cognitive situation, with the whole of one's existence.
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The affirmation of one's essential being in spite of desires and anxieties creates joy.
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Enthusiasm for the universe, in knowing as well as in creating, also answers the question of doubt and meaninglessness. Doubt is the necessary tool of knowledge. And meaninglessness is no threat so long as enthusiasm for the universe and for man as its center is alive.
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Our search for such [moral] principles can start with . . . the unconditional imperative to acknowledge every person as a person. If we ask for the contents given by this absolute, we find, first, something negative-the command not to treat a person as a thing. This seems little, but it is much. It is the core of the principle of justice.
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Existential anxiety of doubt drives the person toward the creation of certitude of systems of meaning, which are supported by tradition and authority. Neurotic anxiety builds a narrow castle of certitude which can be defended with the utmost certainty.
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Being religious means asking passionately the question of the meaning of our existence and being willing to receive answers, even if the answers hurt.
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