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Every institution is inherently demonic.

Paul Tillich

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Paul Tillich
Age: 79 †
Born: 1886
Born: August 20
Died: 1965
Died: October 22
Philosopher
Theologian
University Teacher
Paul Johannes Oskar Tillich
Paul Johannes Tillich
Demonic
Inherently
Institution
Institutions
Every

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Nothing truly real is forgotten eternally, because everything real comes from eternity and goes to eternity.
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One cannot be strong without love. For love is not an irrelevant emotion it is the blood of life.
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The basic anxiety, the anxiety of a finite being about the threat of non-being, cannot be eliminated. It belongs to existence itself.
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Faith is an act of a finite being who is grasped by, and turned to, the infinite.
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Man is asked to make of himself what he is supposed to become to fulfill his destiny.
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Theology moves back and forth between two poles, the eternal truth of its foundations and the temporal situation in which the eternal truth must be received.
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Enthusiasm for the universe, in knowing as well as in creating, also answers the question of doubt and meaninglessness. Doubt is the necessary tool of knowledge. And meaninglessness is no threat so long as enthusiasm for the universe and for man as its center is alive.
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The anxiety of fate is conquered by the self-affirmation of the individual as an infinitely significant microcosmic representation of the universe .
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Faith as ultimate concern is an act of the total personality. It happens in the center of the personal life and includes all its elements. Faith is the most centered act of the human mind. It is not a movement of a special section or a special function of man's total being. They all are united in the act of faith.
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Religion is the state of being grasped by an ultimate concern, a concern which qualifies all other concerns as preliminary and which itself contains the answer to the question of a meaning of our life.
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Grace strikes us when we are in great pain ....Sometimes at that moment a wave of light breaks into our darkness, and it is as though a voice were saying, 'You are accepted.'
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Doubt is not the opposite of faith it is one element of faith.
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Since the last decades of the nineteenth century, revolt against the objectified world has determined the character of art and literature.
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We are known in a depth of darkness through which we ourselves do not even dare to look. And at the same time, we are seen in a height of a fullness which surpasses our highest vision.
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The awareness of the ambiguity of one's highest achievements, as well as one's deepest failures is a definite symptom of maturity.
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Being religious means asking passionately the question of the meaning of our existence and being willing to receive answers, even if the answers hurt.
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Mystical identification transcends the aristocratic virtue of courageous self-sacrifice. It is self- surrender in a higher, more complete, and more complete and more radical form. It is the perfect form of self-affirmation.
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If my tongue were trained to measures, I would sing a stirring song.
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Only the philosophical question is perennial, not the answers.
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I loved thee beautiful and kind, And plighted an eternal vow So altered are thy face and mind, t'were perjury to love thee now!
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