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Every institution is inherently demonic.

Paul Tillich

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Paul Tillich
Age: 79 †
Born: 1886
Born: August 20
Died: 1965
Died: October 22
Philosopher
Theologian
University Teacher
Paul Johannes Oskar Tillich
Paul Johannes Tillich
Every
Demonic
Inherently
Institution
Institutions

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Man is asked to make of himself what he is supposed to become to fulfill his destiny.
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We are known in a depth of darkness through which we ourselves do not even dare to look. And at the same time, we are seen in a height of a fullness which surpasses our highest vision.
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In the courageous standing of uncertainty, faith shows most visibly its dynamic character.
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The abundance of a grateful heart gives honor to God even if it does not turn to Him in words. An unbeliever who is filled with thanks for his very being has ceased to be an unbeliever.
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There is no condition for forgiveness.
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If my tongue were trained to measures, I would sing a stirring song.
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man is free, in so far as he has the power of contradicting himself and his essential nature. Man is free even from his freedom that is, he can surrender his humanity
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There is faith in every serious doubt, namely, the faith in the truth as such, even if the only truth we can express is our lack of truth.
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Grace strikes us when we are in great pain ....Sometimes at that moment a wave of light breaks into our darkness, and it is as though a voice were saying, 'You are accepted.'
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Astonishment is the root of philosophy.
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The awareness of the ambiguity of one's highest achievements, as well as one's deepest failures is a definite symptom of maturity.
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Loneliness can be conquered only by those who can bear solitude.
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Religion is the state of being grasped by an ultimate concern, a concern which qualifies all other concerns as preliminary and which itself contains the answer to the question of a meaning of our life.
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The affirmation of one's essential being in spite of desires and anxieties creates joy.
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Our search for such [moral] principles can start with . . . the unconditional imperative to acknowledge every person as a person. If we ask for the contents given by this absolute, we find, first, something negative-the command not to treat a person as a thing. This seems little, but it is much. It is the core of the principle of justice.
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Enthusiasm for the universe, in knowing as well as in creating, also answers the question of doubt and meaninglessness. Doubt is the necessary tool of knowledge. And meaninglessness is no threat so long as enthusiasm for the universe and for man as its center is alive.
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Fear, as opposed to anxiety, has a definite object, which can be faced, analyzed, attacked, endured... anxiety has no object, or rather, in a paradoxical phrase, its object is the negation of every object.
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Wisdom loves the children of men, but she prefers those who come through foolishness to wisdom.
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The basic anxiety, the anxiety of a finite being about the threat of non-being, cannot be eliminated. It belongs to existence itself.
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Courage is a greater virtue than love. At best, it takes courage to love.
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