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Genuine forgiveness is participation, reunion overcoming the powers of estrangement. . . We cannot love unless we have accepted forgiveness, and the deeper our experience of forgiveness is, the greater is our love.
Paul Tillich
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Paul Tillich
Age: 79 †
Born: 1886
Born: August 20
Died: 1965
Died: October 22
Philosopher
Theologian
University Teacher
Paul Johannes Oskar Tillich
Paul Johannes Tillich
Deeper
Participation
Unless
Forgiven
Greater
Powers
Experience
Forgiveness
Cannot
Overcoming
Love
Acceptance
Genuine
Estrangement
Accepted
Reunion
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Every institution is inherently demonic.
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Only the philosophical question is perennial, not the answers.
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For love ... is the blood of life, the power of reunion in the separated.
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Knowledge of that which concerns us infinitely is possible only in an attitude of infinite concern.
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One cannot be strong without love. For love is not an irrelevant emotion it is the blood of life.
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man is free, in so far as he has the power of contradicting himself and his essential nature. Man is free even from his freedom that is, he can surrender his humanity
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Existential anxiety of doubt drives the person toward the creation of certitude of systems of meaning, which are supported by tradition and authority. Neurotic anxiety builds a narrow castle of certitude which can be defended with the utmost certainty.
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Theology moves back and forth between two poles, the eternal truth of its foundations and the temporal situation in which the eternal truth must be received.
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Fear is the absence of faith.
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The character of human life, like the character of the human condition, like the character of all life, is ambiguity: the inseparable mixture of good and evil, the true and false, the creative and destructive forces-both individual and social.
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Our search for such [moral] principles can start with . . . the unconditional imperative to acknowledge every person as a person. If we ask for the contents given by this absolute, we find, first, something negative-the command not to treat a person as a thing. This seems little, but it is much. It is the core of the principle of justice.
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Fear, as opposed to anxiety, has a definite object, which can be faced, analyzed, attacked, endured... anxiety has no object, or rather, in a paradoxical phrase, its object is the negation of every object.
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Doubt is the necessary tool of knowledge.
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Astonishment is the root of philosophy.
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The fatal pedagogical error is to throw answers like stones at the heads of those who have not yet asked the questions.
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In this respect fundamentalism has demonic traits. It destroys the humble honesty of the search for truth, it splits the conscience of its thoughtful adherents, and it makes them fanatical because they are forced to suppress elements of truth of which they are dimly aware
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Nothing truly real is forgotten eternally, because everything real comes from eternity and goes to eternity.
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