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The separation of faith and love is always a consequence of a deterioration of religion.

Paul Tillich

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Paul Tillich
Age: 79 †
Born: 1886
Born: August 20
Died: 1965
Died: October 22
Philosopher
Theologian
University Teacher
Paul Johannes Oskar Tillich
Paul Johannes Tillich
Consequence
Religion
Faith
Always
Love
Deterioration
Separation

More quotes by Paul Tillich

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Only the philosophical question is perennial, not the answers.
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Knowledge of that which concerns us infinitely is possible only in an attitude of infinite concern.
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Faith as ultimate concern is an act of the total personality. It happens in the center of the personal life and includes all its elements. Faith is the most centered act of the human mind. It is not a movement of a special section or a special function of man's total being. They all are united in the act of faith.
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Mystical identification transcends the aristocratic virtue of courageous self-sacrifice. It is self- surrender in a higher, more complete, and more complete and more radical form. It is the perfect form of self-affirmation.
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Wisdom loves the children of men, but she prefers those who come through foolishness to wisdom.
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In this respect fundamentalism has demonic traits. It destroys the humble honesty of the search for truth, it splits the conscience of its thoughtful adherents, and it makes them fanatical because they are forced to suppress elements of truth of which they are dimly aware
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Our search for such [moral] principles can start with . . . the unconditional imperative to acknowledge every person as a person. If we ask for the contents given by this absolute, we find, first, something negative-the command not to treat a person as a thing. This seems little, but it is much. It is the core of the principle of justice.
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Accept the fact that you are accepted, despite the fact that you are unacceptable.
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Astonishment is the root of philosophy.
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Existential anxiety of doubt drives the person toward the creation of certitude of systems of meaning, which are supported by tradition and authority. Neurotic anxiety builds a narrow castle of certitude which can be defended with the utmost certainty.
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Every institution is inherently demonic.
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Theology moves back and forth between two poles, the eternal truth of its foundations and the temporal situation in which the eternal truth must be received.
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The abundance of a grateful heart gives honor to God even if it does not turn to Him in words. An unbeliever who is filled with thanks for his very being has ceased to be an unbeliever.
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Man is asked to make of himself what he is supposed to become to fulfill his destiny.
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Enthusiasm for the universe, in knowing as well as in creating, also answers the question of doubt and meaninglessness. Doubt is the necessary tool of knowledge. And meaninglessness is no threat so long as enthusiasm for the universe and for man as its center is alive.
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God does not exist. He is being-itself beyond essence and existence. Therefore to argue that God exists is to deny him.
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There is no condition for forgiveness.
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Nothing truly real is forgotten eternally, because everything real comes from eternity and goes to eternity.
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There is faith in every serious doubt, namely, the faith in the truth as such, even if the only truth we can express is our lack of truth.
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The character of human life, like the character of the human condition, like the character of all life, is ambiguity: the inseparable mixture of good and evil, the true and false, the creative and destructive forces-both individual and social.
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