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Wine is like the incarnation--it is both divine and human

Paul Tillich

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Paul Tillich
Age: 79 †
Born: 1886
Born: August 20
Died: 1965
Died: October 22
Philosopher
Theologian
University Teacher
Paul Johannes Oskar Tillich
Paul Johannes Tillich
Divine
Human
Humans
Like
Incarnation
Wine

More quotes by Paul Tillich

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The fatal pedagogical error is to throw answers like stones at the heads of those who have not yet asked the questions.
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Man is asked to make of himself what he is supposed to become to fulfill his destiny.
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Love that cares, listens.
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The separation of faith and love is always a consequence of a deterioration of religion.
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Existential anxiety of doubt drives the person toward the creation of certitude of systems of meaning, which are supported by tradition and authority. Neurotic anxiety builds a narrow castle of certitude which can be defended with the utmost certainty.
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The basic anxiety, the anxiety of a finite being about the threat of non-being, cannot be eliminated. It belongs to existence itself.
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In this respect fundamentalism has demonic traits. It destroys the humble honesty of the search for truth, it splits the conscience of its thoughtful adherents, and it makes them fanatical because they are forced to suppress elements of truth of which they are dimly aware
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Accept the fact that you are accepted, despite the fact that you are unacceptable.
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In the courageous standing of uncertainty, faith shows most visibly its dynamic character.
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Wisdom loves the children of men, but she prefers those who come through foolishness to wisdom.
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Nothing truly real is forgotten eternally, because everything real comes from eternity and goes to eternity.
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If my tongue were trained to measures, I would sing a stirring song.
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God does not exist. He is being-itself beyond essence and existence. Therefore to argue that God exists is to deny him.
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For love ... is the blood of life, the power of reunion in the separated.
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He who risks and fails can be forgiven. He who never risks and never fails is a failure in his whole being.
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The character of human life, like the character of the human condition, like the character of all life, is ambiguity: the inseparable mixture of good and evil, the true and false, the creative and destructive forces-both individual and social.
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Grace strikes us when we are in great pain ....Sometimes at that moment a wave of light breaks into our darkness, and it is as though a voice were saying, 'You are accepted.'
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Our search for such [moral] principles can start with . . . the unconditional imperative to acknowledge every person as a person. If we ask for the contents given by this absolute, we find, first, something negative-the command not to treat a person as a thing. This seems little, but it is much. It is the core of the principle of justice.
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Faith as ultimate concern is an act of the total personality. It happens in the center of the personal life and includes all its elements. Faith is the most centered act of the human mind. It is not a movement of a special section or a special function of man's total being. They all are united in the act of faith.
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Being human means asking the questions of one's own being and living under the impact of the answers given to this question. And, conversely, being human means receiving answers to the questions of one's own being and asking questions under the impact of the answers.
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