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Neurosis is the way of avoiding non-being by avoiding being.
Paul Tillich
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Paul Tillich
Age: 79 †
Born: 1886
Born: August 20
Died: 1965
Died: October 22
Philosopher
Theologian
University Teacher
Paul Johannes Oskar Tillich
Paul Johannes Tillich
Neurosis
Avoiding
Way
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Love that cares, listens.
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There is faith in every serious doubt, namely, the faith in the truth as such, even if the only truth we can express is our lack of truth.
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Doubt is not the opposite of faith it is one element of faith.
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In the depth of the anxiety of having to die is the anxiety of being eternally forgotten.
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Accept the fact that you are accepted, despite the fact that you are unacceptable.
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The anxiety of fate is conquered by the self-affirmation of the individual as an infinitely significant microcosmic representation of the universe .
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Genuine forgiveness is participation, reunion overcoming the powers of estrangement. . . We cannot love unless we have accepted forgiveness, and the deeper our experience of forgiveness is, the greater is our love.
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Decision is a risk rooted in the courage of being free.
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Every institution is inherently demonic.
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Nothing truly real is forgotten eternally, because everything real comes from eternity and goes to eternity.
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Fear is the absence of faith.
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The existential attitude is one of involvement in contrast to a merely theoretical or detached attitude. Existential in this sense can be defined as participating in a situation, especially a cognitive situation, with the whole of one's existence.
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Plato ... teaches the separation of the human soul from its home in the realm of pure essences. Man is estranged from what he essentially is. His existence in a transitory world contradicts his essential participation in the eternal world of ideas .
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We are known in a depth of darkness through which we ourselves do not even dare to look. And at the same time, we are seen in a height of a fullness which surpasses our highest vision.
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Being religious means asking passionately the question of the meaning of our existence and being willing to receive answers, even if the answers hurt.
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Faith is an act of a finite being who is grasped by, and turned to, the infinite.
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The basic anxiety, the anxiety of a finite being about the threat of non-being, cannot be eliminated. It belongs to existence itself.
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One cannot be strong without love. For love is not an irrelevant emotion it is the blood of life.
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Man and nature belong together in their created glory – in their tragedy and in their salvation.
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Fear, as opposed to anxiety, has a definite object, which can be faced, analyzed, attacked, endured... anxiety has no object, or rather, in a paradoxical phrase, its object is the negation of every object.
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