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It is always possible to argue against an interpretation, to confront interpretations, to arbitrate between them and to seek for an agreement, even if this agreement remains beyond our reach.

Paul Ricoeur

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Paul Ricoeur
Age: 92 †
Born: 1913
Born: February 27
Died: 2005
Died: May 20
Philosopher
Theologian
Translator
University Teacher
Neath
Wales
Paul Ricoeur
Even
Interpretation
Always
Agreement
Arguing
Seek
Reach
Interpretations
Remains
Umpires
Beyond
Confront
Possible
Argue

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Testimony demands to be interpreted because of the dialectic of meaning and event that traverses it
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But myth is something else than an explanation of the world, of history, and of destiny.
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The moral law commands us to make the highest possible good in a world the final object of all our conduct.
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Myth expresses in terms of the world - that is, of the other world or the second world - the understanding that man has of himself in relation to the foundation and the limit of his existence.
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Testimony gives something to be interpreted.
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We are not capable of producing a concept of time that is at once cosmological, biological, historical and individual
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Living is already having been born, in a condition we have not chosen, a situation in which we find ourselves, a quarter of the universe in which we may feel we have been thrown and are wandering, lost. And yet it is against this background that we can begin, that is to say, give a new course to things.
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If it is true that there is always more than one way of construing a text, it is not true that all interpretations are equal.
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Narrative identity takes part in the story's movement, in the dialectic between order and disorder
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To put it in a few words, the true malice of man appears only in the state and in the church, as institutions of gathering together, of recapitulation, of totalization.
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The logic of validation allows us to move between the two limits of dogmatism and skepticism.
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This atheism concerning the gods of men pertains hereafter to any possible faith
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Although there has always been a hermeneutic problem in Christianity, the hermeneutic question today seems to us a new one.
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I find myself only by losing myself.
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