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Myth expresses in terms of the world - that is, of the other world or the second world - the understanding that man has of himself in relation to the foundation and the limit of his existence.

Paul Ricoeur

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Paul Ricoeur
Age: 92 †
Born: 1913
Born: February 27
Died: 2005
Died: May 20
Philosopher
Theologian
Translator
University Teacher
Neath
Wales
Paul Ricoeur
World
Foundation
Limits
Terms
Second
Existence
Expresses
Term
Limit
Understanding
Myth
Men
Relation

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The moral law commands us to make the highest possible good in a world the final object of all our conduct.
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The logic of validation allows us to move between the two limits of dogmatism and skepticism.
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This atheism concerning the gods of men pertains hereafter to any possible faith
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If the Resurrection is resurrection from the dead, all hope and freedom are in spite of death.
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The narrative constructs the identity of the character, what can be called his or her narrative identity, in constructing that of the story told. It is the identity of the story that makes the identity of the character.
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First, it is not unimportant that the legislative texts of the Old Testament are placed in the mouth of Moses and within the narrative framework of the sojourn at Sinai.
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To put it in a few words, the true malice of man appears only in the state and in the church, as institutions of gathering together, of recapitulation, of totalization.
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But myth is something else than an explanation of the world, of history, and of destiny.
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I find myself only by losing myself.
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Testimony demands to be interpreted because of the dialectic of meaning and event that traverses it
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There was a wise old owl who sat in a tree The less he spoke the more he heard The more he heard the less he spoke Why can't we be like that wise old owl in the tree? Speech must die to serve that which is spoken.
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If it is true that there is always more than one way of construing a text, it is not true that all interpretations are equal.
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Narrative identity takes part in the story's movement, in the dialectic between order and disorder
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We are not capable of producing a concept of time that is at once cosmological, biological, historical and individual
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Although there has always been a hermeneutic problem in Christianity, the hermeneutic question today seems to us a new one.
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Man is this plural and collective unity in which the unity of destination and the differences of destinies are to be understood through each other
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Testimony gives something to be interpreted.
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Living is already having been born, in a condition we have not chosen, a situation in which we find ourselves, a quarter of the universe in which we may feel we have been thrown and are wandering, lost. And yet it is against this background that we can begin, that is to say, give a new course to things.
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