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We do not behave as if we believed that the affairs of our world were significant enough for the intervention of great men.
Paul Goodman
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Paul Goodman
Age: 60 †
Born: 1911
Born: September 9
Died: 1972
Died: August 2
Lgbtiq+ Rights Activist
Literary Critic
Novelist
Poet
Political Scientist
Psychotherapist
Sociologist
Writer
the Village
Significant
Enough
Great
Men
Intervention
World
Affairs
Behave
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Believed
More quotes by Paul Goodman
It rarely adds anything to say, In my opinion - not even modesty. Naturally a sentence is only your opinion and you are not the Pope.
Paul Goodman
Because of their historical theory of the alienation of labor (that the worker must become less and less in control of the work of his hands) the Marxist parties never fought for the man-worthy job itself.
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When there is official censorship it is a sign that speech is serious. Where there is none, it is pretty certain that the official spokesmen have all the loud-speakers.
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The aim is not to give human beings real goals that warrant belief, and tasks to share in, but to re-establish belonging, although this kind of speech and thought is precisely calculated to avoid contact and so makes belonging impossible.
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What the devil to do with the sentence Who the devil does he think he's fooling? You can't write Whom the devil- .
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Few great men would have got past personnel.
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The organization of American society is an interlocking system of semi-monopolies notoriously venal, an electorate notoriously unenlightened, misled by mass media notoriously phony.
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For mankind, speech with a capital S is especially meaningful and committing, more than the content communicated. The outcry of the newborn and the sound of the bells are fraught with mystery more than the baby's woeful face or the venerable tower.
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An awkward consequence of heightening experience when one is inexperienced, of self-transcendence when one has not much world to lose, is that afterward one cannot be sure that one was somewhere or had newly experienced anything. If you aren't much in the world, how do you know you are out of this world?
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We live increasingly in a system in which little direct attention is paid to the object, the function, the program, the task, the need but immense attention to the role, the procedure, prestige, and profit.
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It is hard to grow up in a society in which one's important problems are treated as nonexistent. It is impossible to belong to it, it is hard to fight to change it.
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It is by losing himself in the objective, in inquiry, creation, and craft, that a man becomes something.
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Not to teach the whole curriculum is to give up on the whole man.
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Few great men could pass personnel.
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We certainly have at present the dismal situation that the most imaginative men are directed by a group, the top managers, who are among the least.
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Suppose you had the revolution you are talking and dreaming about. Suppose your side had won, and you had the kind of society you wanted. How would you live, you personally, in that society? Start living that way now!
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The family is the American fascism.
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Nothing could be more stupid than for the communications commission to give to people who handle the means of broadcasting the inventing of what to broadcast, and then, disturbed at the poor quality, to worry about censorship.
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Comedy is something that we can all share, no matter what language we speak or our background, it has the power to unite us all.
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American society has tried so hard and so ably to defend the practice and theory of production for profit and not primarily for use that now it has succeeded in making its jobs and products profitable and useless.
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