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It is hard to grow up in a society in which one's important problems are treated as nonexistent. It is impossible to belong to it, it is hard to fight to change it.
Paul Goodman
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Paul Goodman
Age: 60 †
Born: 1911
Born: September 9
Died: 1972
Died: August 2
Lgbtiq+ Rights Activist
Literary Critic
Novelist
Poet
Political Scientist
Psychotherapist
Sociologist
Writer
the Village
Impossible
Grows
Fighting
Nonexistent
Society
Belong
Change
Treated
Problem
Problems
Hard
Fight
Important
Grow
More quotes by Paul Goodman
Not to teach the whole curriculum is to give up on the whole man.
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Humankind is innocent, loving, and creative, you dig? It's the bureaucracies that create the evil, that make Honor and Community impossible, and it's the kids who really take it in the groin.
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It is by losing ourselves in inquiry, creation & craft that we become something. Civilization is a continual gift of spirit: inventions, discoveries, insight, art. We are citizens, as Socrates would have said, & we have it available as our own.
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What the devil to do with the sentence Who the devil does he think he's fooling? You can't write Whom the devil- .
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We certainly have at present the dismal situation that the most imaginative men are directed by a group, the top managers, who are among the least.
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For mankind, speech with a capital S is especially meaningful and committing, more than the content communicated. The outcry of the newborn and the sound of the bells are fraught with mystery more than the baby's woeful face or the venerable tower.
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The issue is not whether people are 'good enough' for a particular type of society rather it is a matter of developing the kind of social institutions that are most conducive to expanding the potentialities we have for intelligence, grace, sociability and freedom.
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Comedy deflates the sense precisely so that the underlying lubricity and malice may bubble to the surface.
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It rarely adds anything to say, In my opinion - not even modesty. Naturally a sentence is only your opinion and you are not the Pope.
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Comedy is something that we can all share, no matter what language we speak or our background, it has the power to unite us all.
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The stultifying effect of the movies is not that the children see them but that their parents do, as if Hollywood provided a plausible adult recreation to grow up into.
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There is only one curriculum, no matter what the method of education: what is basic and universal in human experience and practice, the underlying structure of culture.
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Suppose you had the revolution you are talking and dreaming about. Suppose your side had won, and you had the kind of society you wanted. How would you live, you personally, in that society? Start living that way now!
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The philosophic aim of education must be to get each one out of his isolated class and into the one humanity.
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A successful revolution establishes a new community. A missed revolution makes irrelevant the community that persists. And a compromised revolution tends to shatter the community that was, without an adequate substitute.
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We do not behave as if we believed that the affairs of our world were significant enough for the intervention of great men.
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American society has tried so hard and so ably to defend the practice and theory of production for profit and not primarily for use that now it has succeeded in making its jobs and products profitable and useless.
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It then becomes necessary to stop short and make a choice: Either/Or. Either one drifts with their absurd system of ideas, believing that this is the human community. Or one dissents totally from their system of ideas and stands as a lonely human being. (But luckily one notices that the others are in the same crisis and making the same choices.)
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We live increasingly in a system in which little direct attention is paid to the object, the function, the program, the task, the need but immense attention to the role, the procedure, prestige, and profit.
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It is by losing himself in the objective, in inquiry, creation, and craft, that a man becomes something.
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