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Nothing could be more stupid than for the communications commission to give to people who handle the means of broadcasting the inventing of what to broadcast, and then, disturbed at the poor quality, to worry about censorship.

Paul Goodman

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Paul Goodman
Age: 60 †
Born: 1911
Born: September 9
Died: 1972
Died: August 2
Lgbtiq+ Rights Activist
Literary Critic
Novelist
Poet
Political Scientist
Psychotherapist
Sociologist
Writer
the Village
Mean
Stupid
Broadcasting
People
Worry
Communications
Quality
Commission
Poor
Inventing
Means
Disturbed
Give
Censorship
Nothing
Handle
Giving
Communication
Broadcast

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We do not behave as if we believed that the affairs of our world were significant enough for the intervention of great men.
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It is by losing ourselves in inquiry, creation & craft that we become something. Civilization is a continual gift of spirit: inventions, discoveries, insight, art. We are citizens, as Socrates would have said, & we have it available as our own.
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Few great men would have got past personnel.
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Suppose you had the revolution you are talking and dreaming about. Suppose your side had won, and you had the kind of society you wanted. How would you live, you personally, in that society? Start living that way now!
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The philosophic aim of education must be to get each one out of his isolated class and into the one humanity.
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American society has tried so hard and so ably to defend the practice and theory of production for profit and not primarily for use that now it has succeeded in making its jobs and products profitable and useless.
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When there is official censorship it is a sign that speech is serious. Where there is none, it is pretty certain that the official spokesmen have all the loud-speakers.
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Not to teach the whole curriculum is to give up on the whole man.
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It is by losing himself in the objective, in inquiry, creation, and craft, that a man becomes something.
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Few great men could pass personnel.
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There is only one curriculum, no matter what the method of education: what is basic and universal in human experience and practice, the underlying structure of culture.
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The important thing about travel in foreign lands is that it breaks the speech habits and makes you blab less, and breaks the habitual space-feeling because of different village plans and different landscapes. It is less important that there are different mores, for you counteract these with your own reaction-formations.
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The organization of American society is an interlocking system of semi-monopolies notoriously venal, an electorate notoriously unenlightened, misled by mass media notoriously phony.
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It is hard to grow up in a society in which one's important problems are treated as nonexistent. It is impossible to belong to it, it is hard to fight to change it.
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An awkward consequence of heightening experience when one is inexperienced, of self-transcendence when one has not much world to lose, is that afterward one cannot be sure that one was somewhere or had newly experienced anything. If you aren't much in the world, how do you know you are out of this world?
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The issue is not whether people are 'good enough' for a particular type of society rather it is a matter of developing the kind of social institutions that are most conducive to expanding the potentialities we have for intelligence, grace, sociability and freedom.
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A successful revolution establishes a new community. A missed revolution makes irrelevant the community that persists. And a compromised revolution tends to shatter the community that was, without an adequate substitute.
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The aim is not to give human beings real goals that warrant belief, and tasks to share in, but to re-establish belonging, although this kind of speech and thought is precisely calculated to avoid contact and so makes belonging impossible.
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To want a job that exercises a man's capacities in an enterprise useful to society, is utopian anarcho-syndicalism it is labor invading the domain of management. No labor leader has entertained such a thought in our generation. Management has the sole prerogative to determine the products.
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In a milieu of resignation, where the young men think of society as a closed room in which there are no values but the rejected rat race, ... it is extremely hard to aim at objective truth or world culture. One's own products are likely to be personal or parochial.
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