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Nothing could be more stupid than for the communications commission to give to people who handle the means of broadcasting the inventing of what to broadcast, and then, disturbed at the poor quality, to worry about censorship.

Paul Goodman

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Paul Goodman
Age: 60 †
Born: 1911
Born: September 9
Died: 1972
Died: August 2
Lgbtiq+ Rights Activist
Literary Critic
Novelist
Poet
Political Scientist
Psychotherapist
Sociologist
Writer
the Village
Give
Censorship
Nothing
Handle
Giving
Communication
Broadcast
Mean
Stupid
Broadcasting
People
Worry
Communications
Quality
Commission
Poor
Inventing
Means
Disturbed

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It is hard to grow up in a society in which one's important problems are treated as nonexistent. It is impossible to belong to it, it is hard to fight to change it.
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The organization of American society is an interlocking system of semi-monopolies notoriously venal, an electorate notoriously unenlightened, misled by mass media notoriously phony.
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What the devil to do with the sentence Who the devil does he think he's fooling? You can't write Whom the devil- .
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Few great men would have got past personnel.
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In a milieu of resignation, where the young men think of society as a closed room in which there are no values but the rejected rat race, ... it is extremely hard to aim at objective truth or world culture. One's own products are likely to be personal or parochial.
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The aim is not to give human beings real goals that warrant belief, and tasks to share in, but to re-establish belonging, although this kind of speech and thought is precisely calculated to avoid contact and so makes belonging impossible.
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We certainly have at present the dismal situation that the most imaginative men are directed by a group, the top managers, who are among the least.
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It then becomes necessary to stop short and make a choice: Either/Or. Either one drifts with their absurd system of ideas, believing that this is the human community. Or one dissents totally from their system of ideas and stands as a lonely human being. (But luckily one notices that the others are in the same crisis and making the same choices.)
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A well-known magazine asks a man how they should refer to him, as Psychologist X, as Author X? He suggests man of letters, for that is what he is, in the eighteenth-century meaning. But they can't buy that because the word doesn't exist in Time-style he cannot be that, and presumably the old function of letters cannot exist.
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It is by losing himself in the objective, in inquiry, creation, and craft, that a man becomes something.
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American society has tried so hard and so ably to defend the practice and theory of production for profit and not primarily for use that now it has succeeded in making its jobs and products profitable and useless.
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Few great men could pass personnel.
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For mankind, speech with a capital S is especially meaningful and committing, more than the content communicated. The outcry of the newborn and the sound of the bells are fraught with mystery more than the baby's woeful face or the venerable tower.
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We do not behave as if we believed that the affairs of our world were significant enough for the intervention of great men.
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Because of their historical theory of the alienation of labor (that the worker must become less and less in control of the work of his hands) the Marxist parties never fought for the man-worthy job itself.
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Comedy deflates the sense precisely so that the underlying lubricity and malice may bubble to the surface.
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Suppose you had the revolution you are talking and dreaming about. Suppose your side had won, and you had the kind of society you wanted. How would you live, you personally, in that society? Start living that way now!
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The issue is not whether people are 'good enough' for a particular type of society rather it is a matter of developing the kind of social institutions that are most conducive to expanding the potentialities we have for intelligence, grace, sociability and freedom.
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The important thing about travel in foreign lands is that it breaks the speech habits and makes you blab less, and breaks the habitual space-feeling because of different village plans and different landscapes. It is less important that there are different mores, for you counteract these with your own reaction-formations.
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The family is the American fascism.
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