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There is only one curriculum, no matter what the method of education: what is basic and universal in human experience and practice, the underlying structure of culture.

Paul Goodman

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Paul Goodman
Age: 60 †
Born: 1911
Born: September 9
Died: 1972
Died: August 2
Lgbtiq+ Rights Activist
Literary Critic
Novelist
Poet
Political Scientist
Psychotherapist
Sociologist
Writer
the Village
Humans
Method
Matter
Structure
Universal
Education
Practice
Culture
Curriculum
Experience
Underlying
Human
Basic

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The philosophic aim of education must be to get each one out of his isolated class and into the one humanity.
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Few great men would have got past personnel.
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Comedy deflates the sense precisely so that the underlying lubricity and malice may bubble to the surface.
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We do not behave as if we believed that the affairs of our world were significant enough for the intervention of great men.
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It is by losing ourselves in inquiry, creation & craft that we become something. Civilization is a continual gift of spirit: inventions, discoveries, insight, art. We are citizens, as Socrates would have said, & we have it available as our own.
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Because of their historical theory of the alienation of labor (that the worker must become less and less in control of the work of his hands) the Marxist parties never fought for the man-worthy job itself.
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It is by losing himself in the objective, in inquiry, creation, and craft, that a man becomes something.
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American society has tried so hard and so ably to defend the practice and theory of production for profit and not primarily for use that now it has succeeded in making its jobs and products profitable and useless.
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Not to teach the whole curriculum is to give up on the whole man.
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A well-known magazine asks a man how they should refer to him, as Psychologist X, as Author X? He suggests man of letters, for that is what he is, in the eighteenth-century meaning. But they can't buy that because the word doesn't exist in Time-style he cannot be that, and presumably the old function of letters cannot exist.
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An awkward consequence of heightening experience when one is inexperienced, of self-transcendence when one has not much world to lose, is that afterward one cannot be sure that one was somewhere or had newly experienced anything. If you aren't much in the world, how do you know you are out of this world?
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