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The philosophic aim of education must be to get each one out of his isolated class and into the one humanity.
Paul Goodman
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Paul Goodman
Age: 60 †
Born: 1911
Born: September 9
Died: 1972
Died: August 2
Lgbtiq+ Rights Activist
Literary Critic
Novelist
Poet
Political Scientist
Psychotherapist
Sociologist
Writer
the Village
Class
Must
Philosophic
Isolated
Aim
Humanity
Education
More quotes by Paul Goodman
Comedy is something that we can all share, no matter what language we speak or our background, it has the power to unite us all.
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Few great men would have got past personnel.
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To want a job that exercises a man's capacities in an enterprise useful to society, is utopian anarcho-syndicalism it is labor invading the domain of management. No labor leader has entertained such a thought in our generation. Management has the sole prerogative to determine the products.
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It then becomes necessary to stop short and make a choice: Either/Or. Either one drifts with their absurd system of ideas, believing that this is the human community. Or one dissents totally from their system of ideas and stands as a lonely human being. (But luckily one notices that the others are in the same crisis and making the same choices.)
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A well-known magazine asks a man how they should refer to him, as Psychologist X, as Author X? He suggests man of letters, for that is what he is, in the eighteenth-century meaning. But they can't buy that because the word doesn't exist in Time-style he cannot be that, and presumably the old function of letters cannot exist.
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Suppose you had the revolution you are talking and dreaming about. Suppose your side had won, and you had the kind of society you wanted. How would you live, you personally, in that society? Start living that way now!
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We certainly have at present the dismal situation that the most imaginative men are directed by a group, the top managers, who are among the least.
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Few great men could pass personnel.
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It is hard to grow up in a society in which one's important problems are treated as nonexistent. It is impossible to belong to it, it is hard to fight to change it.
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In a milieu of resignation, where the young men think of society as a closed room in which there are no values but the rejected rat race, ... it is extremely hard to aim at objective truth or world culture. One's own products are likely to be personal or parochial.
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The important thing about travel in foreign lands is that it breaks the speech habits and makes you blab less, and breaks the habitual space-feeling because of different village plans and different landscapes. It is less important that there are different mores, for you counteract these with your own reaction-formations.
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We do not behave as if we believed that the affairs of our world were significant enough for the intervention of great men.
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Comedy deflates the sense precisely so that the underlying lubricity and malice may bubble to the surface.
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We live increasingly in a system in which little direct attention is paid to the object, the function, the program, the task, the need but immense attention to the role, the procedure, prestige, and profit.
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A successful revolution establishes a new community. A missed revolution makes irrelevant the community that persists. And a compromised revolution tends to shatter the community that was, without an adequate substitute.
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The issue is not whether people are 'good enough' for a particular type of society rather it is a matter of developing the kind of social institutions that are most conducive to expanding the potentialities we have for intelligence, grace, sociability and freedom.
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An awkward consequence of heightening experience when one is inexperienced, of self-transcendence when one has not much world to lose, is that afterward one cannot be sure that one was somewhere or had newly experienced anything. If you aren't much in the world, how do you know you are out of this world?
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For mankind, speech with a capital S is especially meaningful and committing, more than the content communicated. The outcry of the newborn and the sound of the bells are fraught with mystery more than the baby's woeful face or the venerable tower.
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It is by losing himself in the objective, in inquiry, creation, and craft, that a man becomes something.
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The family is the American fascism.
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