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Suppose you had the revolution you are talking and dreaming about. Suppose your side had won, and you had the kind of society you wanted. How would you live, you personally, in that society? Start living that way now!
Paul Goodman
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Paul Goodman
Age: 60 †
Born: 1911
Born: September 9
Died: 1972
Died: August 2
Lgbtiq+ Rights Activist
Literary Critic
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Political Scientist
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Writer
the Village
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More quotes by Paul Goodman
Not to teach the whole curriculum is to give up on the whole man.
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In a milieu of resignation, where the young men think of society as a closed room in which there are no values but the rejected rat race, ... it is extremely hard to aim at objective truth or world culture. One's own products are likely to be personal or parochial.
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Humankind is innocent, loving, and creative, you dig? It's the bureaucracies that create the evil, that make Honor and Community impossible, and it's the kids who really take it in the groin.
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When there is official censorship it is a sign that speech is serious. Where there is none, it is pretty certain that the official spokesmen have all the loud-speakers.
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The philosophic aim of education must be to get each one out of his isolated class and into the one humanity.
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The important thing about travel in foreign lands is that it breaks the speech habits and makes you blab less, and breaks the habitual space-feeling because of different village plans and different landscapes. It is less important that there are different mores, for you counteract these with your own reaction-formations.
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We do not behave as if we believed that the affairs of our world were significant enough for the intervention of great men.
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It is by losing himself in the objective, in inquiry, creation, and craft, that a man becomes something.
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A successful revolution establishes a new community. A missed revolution makes irrelevant the community that persists. And a compromised revolution tends to shatter the community that was, without an adequate substitute.
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It is hard to grow up in a society in which one's important problems are treated as nonexistent. It is impossible to belong to it, it is hard to fight to change it.
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Few great men could pass personnel.
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What the devil to do with the sentence Who the devil does he think he's fooling? You can't write Whom the devil- .
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Because of their historical theory of the alienation of labor (that the worker must become less and less in control of the work of his hands) the Marxist parties never fought for the man-worthy job itself.
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It then becomes necessary to stop short and make a choice: Either/Or. Either one drifts with their absurd system of ideas, believing that this is the human community. Or one dissents totally from their system of ideas and stands as a lonely human being. (But luckily one notices that the others are in the same crisis and making the same choices.)
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The issue is not whether people are 'good enough' for a particular type of society rather it is a matter of developing the kind of social institutions that are most conducive to expanding the potentialities we have for intelligence, grace, sociability and freedom.
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Few great men would have got past personnel.
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Comedy is something that we can all share, no matter what language we speak or our background, it has the power to unite us all.
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We certainly have at present the dismal situation that the most imaginative men are directed by a group, the top managers, who are among the least.
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