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A Universal Good should reflect the reality of the individual benefits that are collected under its name, not the other way around.

Paul Feyerabend

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Paul Feyerabend
Age: 70 †
Born: 1924
Born: January 13
Died: 1994
Died: February 11
Philosopher
University Teacher
Vienna
Austria
P. K. Feyerabend
Paul Karl Feyerabend
Name
Names
Individual
Reality
Around
Collected
Way
Reflect
Good
Benefits
Universal

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Not only are facts and theories in constant disharmony, they are never as neatly separated as everyone makes them out to be.
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Given any rule, however �fundamental� or �necessary� for science, there are always circumstances when it is advisable not only to ignore the rule, but to adopt its opposite.
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Rationalism... is a secularized form of the belief in the power of the word of God.
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The best education consists in immunizing people against systematic attempts at education.
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Copernicanism and other essential ingredients of modern science survived only because reason was frequently overruled in their past.
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Every profession has an ideology and a drive for power that goes far beyond its achievements and it is the task of democracy to keep this ideology and this drive under control. Science is here no different from other institutions.
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Teachers' using grades and the fear of failure mould the brains of the young until they have lost every ounce of imagination they might once have possessed.
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Events and developments, such as ... the Copernican Revolution, ... occurred only because some thinkers either decided not to be bound by certain obvious methodological rules, or because they unwittingly broke them.
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One knows quite well that harmony can be a harmony of appearances.
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In a war a totalitarian state has a free hand.
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Science is an essentially anarchic enterprise.
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The only principle that does not inhibit progress is: anything goes.
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A free society is a society in which all traditions have equal rights and equal access to the centers of power. A tradition receives these rights not because the importance the cash value, as it were) it has for outsiders but because it gives meaning to the lives of those who participate in it.
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All religions are good 'in principle' - but unfortunately this abstract Good has only rarely prevented their practitioners from behaving like bastards.
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Taking experimental results and observations for granted and putting the burden of proof on the theory means taking the observational ideology for granted without having ever examined it.
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Ultimate Reality, if such an entity can be postulated, is ineffable.
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My intention is not to replace one set of general rules by another such set: my intention is, rather, to convince the reader that all methodologies, even the most obvious ones, have their limits.
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Experience arises together with theoretical assumptions not before them, and an experience without theory is just as incomprehensible as is (allegedly) a theory without experience.
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So far Unitarian realism claiming to possess positive knowledge about Ultimate Reality has succeeded only by excluding large areas of phenomena or by declaring, without proof, that they could be reduced to basic theory, which, in this connection, means elementary particle physics.
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Humane science must be adapted to the requirements of a balanced and rewarding life.
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