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Again, conventional Catholicism does not much appeal to me.

Paul Farmer

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Paul Farmer
Age: 65
Born: 1959
Born: October 26
Anthropologist
Human Rights Activist
Medical Anthropologist
Physician
North Adams
Massachusetts
Doe
Much
Catholicism
Appeal
Conventional
Appeals
Catholic

More quotes by Paul Farmer

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The idea that some lives matter less is the root of all that is wrong with the world.
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The idea that because you're born in Haiti you could die having a child. The idea that because you're born in you know Malawi your children may go to bed hungry. We want to take some of the chance out of that.
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People call me a saint and I think, I have to work harder. Because a saint would be a great thing to be.
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The biggest public health challenge is rebuilding health systems. In other words, if you look at cholera or maternal mortality or tuberculosis in Haiti, they're major problems in Haiti, but the biggest problem is rebuilding systems.
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If I am hungry, that is a material problem if someone else is hungry, that is a spiritual problem.
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For me, an area of moral clarity is: you're in front of someone who's suffering and you have the tools at your disposal to alleviate that suffering or even eradicate it, and you act.
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You can't have public health without a public health system. We just don't want to be part of a mindless competition for resources. We want to build back capacity in the system.
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It is clear that the pharmaceutical industry is not, by any stretch of the imagination, doing enough to ensure that the poor have access to adequate medical care.
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I would say that, intellectually, Catholicism had no more impact on me than did social theory.
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You can't have public health without working with the public sector. You can't have public education without working with the public sector in education.
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lean water and health care and school and food and tin roofs and cement floor, all of these things should constitute a set of basics that people must have as birthrights.
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The world is full of miserable places. One way of living comfortably is not to think about them or, when you do, to send money
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I've been impressed, over the last 15 years, with how often the somewhat conspiratorial comments of Haitian villagers have been proven to be correct when the historical record is probed carefully.
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At the same time, it is obvious that clinicians in Haiti are faced with different, and, in fact, greater, challenges when attempting to treat complications of HIV disease.
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I'm one of six kids, and the eight of us lived for over a decade in either a bus or a boat.
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I've been asked a lot for my view on American health care. Well, 'it would be a good idea,' to quote Gandhi.
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In fact, it seems to me that making strategic alliances across national borders in order to treat HIV among the world's poor is one of the last great hopes of solidarity across a widening divide.
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The essence of global health equity is the idea that something so precious as health might be viewed as a right.
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We have to design a health delivery system by actually talking to people and asking, 'What would make this service better for you?' As soon as you start asking, you get a flood of answers.
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Civil and political rights are critical, but not often the real problem for the destitute sick. My patients in Haiti can now vote but they can't get medical care or clean water.
Paul Farmer