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Death in various forms is sometimes comforting, while resurrection and new life can be demanding and threatening. If I lived as if resurrection were real, and allowed myself to die for the sake of a new life, what might I be called upon to do?

Parker J. Palmer

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Parker J. Palmer
Life
Called
Comforting
Dies
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Upon
Resurrection
Death
Allowed
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Forms
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Various
Sometimes
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Demanding

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The human soul doesn't want to be fixed, it simply wants to be seen and heard. The soul is like a wild animal - tough, resilient and shy. When we go crashing through the woods shouting for it to come out so we can help it, the soul will stay in hiding. But if we are willing to sit quietly and wait for a while, the soul may show itself.
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My high school, like most high schools, had a pretty rigid stratification system. Kids were clustered into groups - the studious ones, the athletes, the popular ones - and we never crossed paths with each other. You stayed in your air-tight group, and you were suspicious of people in other groups.
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We are participants in a vast communion of being, and if we open ourselves to its guidance, we can learn anew how to live in this great and gracious community of truth.
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My favorite topping is one that a lot of people don't like. I love anchovies.
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Some journeys are direct, and some are circuitous some are heroic, and some are fearful and muddled. But every journey, honestly undertaken, stands a chance of taking us toward the place where our deep gladness meets the world’s deep need
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Spirituality is not primarily about values and ethics, not about exhortations to do right or live well. The spiritual traditions are primarily about reality...an effort to penetrate the illusions of the external world and to name its underlying truth.
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Teaching like any truly human activity emerges from one's inwardness.
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One of the hardest things we must do sometimes is to be present to another person's pain without trying to fix it, to simply stand respectfully at the edge of that person's mystery and misery.
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Whoever our students may be, whatever the subject we teach, ultimately we teach who we are.
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Our deepest calling is to grow into our own authentic self-hood, whether or not it conforms to some image of who we ought to be. As we do so, we will not only find the joy that every human being seeks--we will also find our path of authentic service in the world.
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There is a tradition that the church represents, without which we wouldn't have the church, that's all about diving deep beneath the surface of the culture and finding those timeless, eternal truths that the whole Christian enterprise is rooted in. And one of those is that you don't come to God at 180 miles an hour.
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The highest form of love is the love that allows for intimacy without the annihilation of difference.
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... the stranger is not a threat but an opportunity to grow in my view of reality, to grow in my own sense of possibility
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Before I can tell my life what I want to do with it, I must listen to my life telling me who I am.
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I understand that there are forms of entertainment that can make people weep or jazz them up so they feel like they have had an experience. But I also know that an hour later that's faded and you are back to the difficult realities of your own life. And we need to help people know how to go beyond those difficulties to a place where God dwells.
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Is the life I'm living the life that wants to live in me?
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Every good teacher and every good parent has somehow learned to negotiate the paradox of freedom and discipline. We want our children and our students to become people who think and live freely, yet at the same time we know that helping them become free requires us to restrict their freedom in certain situations.
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Science requires an engagement with the world, a live encounter between the knower and the known.
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I think the pursuit of happiness is the pursuit of reality because illusion never leaves us ultimately happy.
Parker J. Palmer
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You are much more likely to have a holy experience in a quiet, focused, and communal context than you are when you are being entertained.
Parker J. Palmer