Quote

I don't think of myself as particularly earnest. I have long bouts of cynicism and skepticism. So much of my early life was full of uncertainties. It still is. My Buddha book expresses that. Perhaps that's what created this impression of earnestness.

Pankaj Mishra

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Pankaj Mishra
Age: 55
Born: 1969
Born: February 9
Author
Essayist
Journalist
Literary Critic
Writer
Long
Created
Expresses
Think
Early
Buddha
Thinking
Perhaps
Skepticism
Life
Full
Cynicism
Stills
Earnest
Still
Uncertainty
Bouts
Book
Impression
Uncertainties
Much
Particularly
Earnestness

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The whole Hollywood conception of Tibet as this peace-loving country denies the complex humanity of the Tibetan people. Their ideas exist in a high degree of tension with impulses toward corruption, toward violence, toward all sorts of things. The Dalai Lama himself would say that he has to fight these impulses himself on a daily basis.
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The whole idea of mindfulness is all about having a second-level monitoring of your thoughts and being able to recognize them as being negative or harmful before they become a part of your being, before they become some kind of action like writing an angry letter to someone or speaking too strongly to someone.
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The asymmetries of power that have shaped relations between the West and the rest of the world also exist in the realm of literary criticism.
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You have to be able to decide, 'Well no, I'm not going to be violent, I'm going to suppress that impulse I'm not going to be greedy.' Unless you're able to do that you're stuck with adversarial politics that leads nowhere and creates ever greater violence.
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I think excessive rationality can be very dangerous. Certainly the kind of rationality we've seen in the last hundred years, and still see on a daily basis when Madeleine Albright says that it's all right, we have to live with the idea of hundreds of thousands of Iraqi children dying because it contains Saddam Hussein.
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Most suffering is human-made and avoidable. It's mostly in your head.
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The ’60s was the last time when large groups of people in the West searched for alternative modes of being. In a society like India’s, which is still not fully modern or totally organized, and has a great deal of tolerance for otherness in general, they find the cultural license to try other things, to be whatever they want to be.
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I myself, at one time, wanted to be like the explorers of the Himalayas that I used to read about people intoxicated on the myth of history.
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I think the reporter or journalist is well served by having a responsibility to the powerless, to use a much-abused cliché. The voice of the powerless is in some danger of not being heard in the elite discourses we now have in the mainstream media.
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The American writer is a very pampered figure - by foundations, by fellowships, by publishing advances. Even though I am not American, I have been pampered enough myself to know how it can make your life too frictionless.
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Despite all the boosterish talk of globalization breaking down barriers, most writers in Anglo-America are still working within the nationalist assumptions of their traditionally powerful societies.
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I feel that I already have the life I love and I don't see how it could be improved radically by any greater material success I might have - bigger advances, more prizes. It's a kind of madness. And the culture of prize-giving is so corrupt.
Pankaj Mishra
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Christianity and Islam are concerned with the idea of justice, which can turn into political justice, social justice, economical justice, and so on. Buddhism is not so concerned with the idea of rights. There is more talk of responsibility than of demanding rights.
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Buddhism has always been a religion for people who've worked their way through a cycle of materialism and still feel discontented and want more, or have questions that their state of prosperity is not answering.
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Our tolerance of the intolerable found a low threshold as early as the late 1950s with the grotesque excesses of McCarthyism, which destroyed so many honest lives, and then with the insane nuclear arms race and confrontations.
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I feel the responsibility of the novelist is to create a very complex world populated by very complex individuals and to deepen that as much as possible. I don't think the responsibility of the reporter or journalist is fundamentally different.
Pankaj Mishra
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Once you empower people and say,' Here you are, now you get to dream the great dream of becoming a full citizen with equal rights and radical improvement in your living situation,' you are creating an illusion which will break one day.
Pankaj Mishra
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I suppose I've become less judgmental about individuals leading lives according to false ideas and false consciousness, because sometimes entire societies are prey to false ideologies and national delusions.
Pankaj Mishra
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You need to work yourself up into some kind of a state every morning and believe that you are doing something terribly important upon which the future of literature, if not the world, depends. Buddhism tells you that this is just a foolish fantasy. So, I try not to think too much about Buddhism early in the morning. From noon on, I think about it.
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I feel very privileged to get to read and write and not to have to do things that I don't like, and I don't want to give that up. Everything else is just a bonus and often a distraction from the writing, reading, and traveling that gives me the most pleasure.
Pankaj Mishra