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Alas! how difficult it is not to betray one's guilt by one's looks.

Ovid

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Ovid
Author
Elegist
Mythographer
Poet
Writer
Publius Ovidius Naso
P. Ovidius Naso
Betrayed
Betrayal
Alas
Betray
Guilt
Difficult
Looks

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Skilled in every trick, a worthy heir of his paternal craft, he would make black look like white, and white look black. [Lat., Furtum ingeniosus ad omne, Qui facere assueret, patriae non degener artis, Candida de nigris, et de candentibus atra.]
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The wit of man has devised cruel statutes, And nature oft permits what is by law forbid.
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When all the other animals, downcast looked upon the earth, he [Prometheus] gave a face raised on high to man, and commanded him to see the sky and raise his high eyes to the stars.
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Fas est ab hoste doceri. One should learn even from one's enemies.
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Giving calls for genius.
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Tis not always in a physician's power to cure the sick at times the disease is stronger than trained art.
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It is good to be taught even by an enemy
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What is allowed us is disagreeable, what is denied us causes us intense desire.
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Everything changes, nothing is lost.
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Bring a lawsuit against a man who can pay the poor man's acts are not worth the expense
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The swallow is not ensnared by men because of its gentle nature. [Lat., At caret insidiis hominum, quia mitis, hirundo.]
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With wavering steps does fickle fortune stray, Nowhere she finds a firm and fixed abode But now all smiles, and now again all frowns, She's constant only in inconstancy.
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Love will enter cloaked in friendship's name.
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Whether you call my heart affectionate, or you call it womanish: I confess, that to my misfortune, it is soft.
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It is something to hold the scepter with a firm hand. [Lat., Est aliquid valida sceptra tenere manu.]
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In time the bull is brought to wear the yoke. [Lat., Tempore ruricolae patiens fit taurus aratri.]
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I am the poet of the poor, because I was poor when I loved since I could not give gifts, I gave words.
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Our native soil draws all of us, by I know not what sweetness, and never allows us to forget.
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A mind conscious of right laughs at the falsehoods of rumour. [Lat., Conscia mens recti famae mendacia risit.]
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Tis best to be silent in a bad cause.
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