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The world, after all, was still a place of bottomless horror. It was by no means a place of childlike simplicity where everything could be settled by a simple then-and-there decision.

Osamu Dazai

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Osamu Dazai
Age: 38 †
Born: 1909
Born: June 19
Died: 1948
Died: June 13
Author
Novelist
Writer
Tsushima Shuji
World
Decision
Simple
Means
Place
Bottomless
Stills
Childlike
Still
Settled
Everything
Simplicity
Mean
Horror

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A true artist is an ugly man.
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Virtue and vice are concepts invented by human beings, words for a morality which human beings arbitrarily devised.
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And I was incapable of living all by myself in those lodgings where I didn't know a soul. It terrified me to sit by myself quietly in my room. I felt frightened, as if I might be set upon or struck by someone at any moment.
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All I feel are the assaults of apprehension and terror at the thought that I am the only one who is entirely unlike the rest. It is almost impossible for me to converse with other people. What should I talk about, how should I say it? - I don't know.
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Last year nothing happened The year before nothing happened And the year before that nothing happened.
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The weak fear happiness itself. They can harm themselves on cotton wool. Sometimes they are wounded even by happiness
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I have always found the female of the human species many times more difficult to understand than the male.
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To be a friend of the weak-that is the artist's point of departure as well as his ultimate goal.
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In my case such an expression as 'to be fallen for' or even 'to be loved' is not in the least appropriate perhaps it describes the situation more accurately to say that I was 'looked after.
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As for love . . . no, having once written that word I can write nothing more.
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What did he mean by society? The plural of human beings?
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But happiness is being able to hope, however faintly, for happiness. So, at least, we must believe if we are to live in the world of today.
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I was afraid to board a streetcar because of the conductor I was afraid to enter the Kabuki Theater for fear of the usherettes standing along the sides of the red-carpeted staircase at the main entrance I was afraid to go into a restaurant because I was intimidated by the waiters furtively hovering behind me waiting for my plate to be emptied.
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The real things are apt to be deviant.
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Addiction is perhaps a sickness of the spirit.
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People talk of “social outcasts.” The words apparently denote the miserable losers of the world, the vicious ones, but I feel as though I have been a “social outcast” from the moment I was born. If ever I meet someone society has designated as an outcast, I invariably feel affection for him, an emotion which carries me away in melting tenderness.
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Now even if I die, no one will be so grieved as to do himself bodily harm.
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I want to spend my time with people who don't look to be respected. But such good people won't want to spend their time with me.
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Any man who criticizes my suicide and passes judgment on me with an expression of superiority, declaring (without offering the least help) that I should have gone on living my full complement of days, is assuredly a prodigy among men quite capable of tranquilly urging the Emperor to open a fruit shop.
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