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You yourself are even another little world and have within you the sun and the moon and also the stars.
Origen
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Origen
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Alexandria
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More quotes by Origen
The soul has neither beginning nor end [They] come into this world strengthened by the victories or weakened by the defeats of their previous lives
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The human heart is no small thing, for it can embrace so much.
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But God, who is the beginning of all things, is not to be regarded as a composite being, lest perchance there should be found to exist elements prior to the beginning itself, out of which everything is composed, whatever that be which is called composite.
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Now the true soldiers of Christ must always be prepared to do battle for the truth, and must never, so far as lies with them, allow false convictions to creep in.
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Conscience is the chamber of justice.
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That which is called God's wrath, and anger, is a means of discipline.
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The physical voice we use in prayer need not be great nor startling even should we not lift up any great cry or shout, God will yet hear us.
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What each man honours before all else, what before all things he admires and loves, this for him is God.
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Those who believe the Author of Nature to be also the Author of Scripture must expect to find in Scripture the same sorts of difficulties that they find in Nature.
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But the Wisdom of God, which is His only-begotten Son, being in all respects incapable of change or alteration, and every good quality in Him being essential, and such as cannot be changed and converted, His glory is therefore declared to be pure and sincere.
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What man of sense will agree with the statement that the first, second and third days, in which the evening and morning were named, were without sun, moon and stars? What man is found such an idiot as to suppose that God planted trees in Paradise, in Eden, Like a Husbandman?
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When a house is being built which is to be made as strong as possible, the building takes place in fine weather and in calm, so that nothing may hinder the structure from acquiring the needed solidity.
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For whatever be the knowledge which we are able to obtain of God, either by perception or reflection, we must of necessity believe that He is by many degrees far better than what we perceive Him to be.
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For if the mystery concealed of old is made manifest to the Apostles through the prophetic writings, and if the prophets, being wise men, understood what proceeded from their own mouths, then the prophets knew what was made manifest to the Apostles.
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We must believe what is good and true about the prophets, that they were sages, that they did understand what proceeded from their mouths, and that they bore prudence on their lips.
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We speak, indeed, of the wrath of God. We do not, however, assert that it indicates any passion on His part, but that it is something which is assumed in order to discipline by stern means those sinners who have committed many and grievous sins.
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When anyone prays, the angels that minister to God and watch over mankind gather round about him and join with him in prayer.
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The Church received from the apostles the tradition of giving baptism even to infants. The apostles, to whom were committed the secrets of the divine sacraments, knew there are in everyone innate strains of [original] sin, which must be washed away through water and the Spirit
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Every soul... comes into the world strengthened by the victories or weakened by the defeats of its' previous life. Its' place in this world as a vessel appointed to honor or dishonor, is determined by its' previous merits or demerits. Its' work in this world determines its' place in the world which is to follow this.
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The Word of God is like a lamp to guide us.
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