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There is no such thing as a stationary tradition. Traditions are always developing, living things.

Oliver D. Crisp

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Oliver D. Crisp
Age: 52
Born: 1972
Born: January 1
Author
Theologian
Living
Thing
Always
Things
Stationary
Traditions
Developing
Tradition

More quotes by Oliver D. Crisp

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For those who have only ever read about [John] Calvin, reading the man himself is an invigorating experience.
Oliver D. Crisp
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The atonement chapter [from the book Saving Calvinism] shows how there are real riches in Reformed theology that most Christians today have no idea about.
Oliver D. Crisp
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Now, don't get me wrong: I'm not rubbishing penal substitution. But there are other options that have been advocated by Reformed thinkers of the past.
Oliver D. Crisp
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God shows us in Christ what he would have to do if he were to punish us for our sins.
Oliver D. Crisp
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In the chapter on the nature of the atonement [in the book saving Calvinism] I argue that it is a mistake to think that penal substitution is the only option on the doctrine of atonement.
Oliver D. Crisp
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I'm sometimes asked about my productivity, which I find a bit embarrassing to be honest. I don't really have a particularly interesting answer to this question.
Oliver D. Crisp
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We may think that our tradition is exactly the same as it has always been, but that is an illusion.
Oliver D. Crisp
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What I am trying to argue here [Save Calvinism] and in other works before this one is that the Reformed tradition as I have characterized it is much broader and richer than many of us today imagine. It is not just about Five Points, and it was never just about [John ] Calvin's thought.
Oliver D. Crisp
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The best Reformed theology isn't just about careful arguments for theologically sophisticated conclusions. It is about how to live the Christian life.
Oliver D. Crisp
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[ Jonathan] Edwards is one of my heroes. I've learned much from him over the years.
Oliver D. Crisp
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Here is the interesting twist:[McLeod] Campbell came to his views through reading Jonathan Edwards who suggested at one point in his ruminations on the atonement that Christ could have offered up a perfect act of penitence instead of punishment, and that this would have been an acceptable offering suitable to remit our sinfulness.
Oliver D. Crisp
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Reformed theology belongs to this confessional tradition, and Reformed theologians and churches continue to write confessions even today.
Oliver D. Crisp
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One of the things we in the Reformed tradition are very good at is writing doctrinal theology!
Oliver D. Crisp
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[John Calvin] writes clearly, directly, without artifice, and gets straight to the practical heart of the matter.
Oliver D. Crisp
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I recommend Doug Sweeney's recent book [Jonathan] Edwards the Exegete (Oxford University Press, 2015), which is a terrific treatment of the way in which Edwards was steeped in the Bible, so that it shaped the whole of his thinking.
Oliver D. Crisp
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These days I'm often called a Deviant Calvinist, but I don't really think my views do deviate from the Reformed tradition, though in some respects they may represent views that are not as popular now as they once were, or that may represent a minority report in the tradition.
Oliver D. Crisp
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[John] Calvin is revered as a thinker of immense importance in Reformed thought, Jonathan Edwards could say in his preface to his treatise on Freedom of the Will that he had derived none of his views from the work of Calvin, though he was willing to be called a Calvinist for the sake of convention.
Oliver D. Crisp
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[I'm often called a Deviant Calvinist] but that only goes to underline the point I'm trying to make about the need to broaden our account of the tradition!
Oliver D. Crisp
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For instance, there are many mainstream Reformed theologians that deny the doctrine of limited atonement (the L in TULIP, the acrostic for the Five Points of Calvinism). These are not thinkers on the margins or troublemakers. They are leaders at the center of Reformed thinking like Bishop John Davenant.
Oliver D. Crisp
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For instance, the notion of non-penal substitution. This idea, found in the work of the nineteenth century Scottish Reformed theologian John McLeod Campbell and based upon his reading of the letter to the Hebrews in particular, is that Christ offers up his life and death as a penitential act on our behalf, rather than as a punishment in our stead.
Oliver D. Crisp