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The atonement chapter [from the book Saving Calvinism] shows how there are real riches in Reformed theology that most Christians today have no idea about.

Oliver D. Crisp

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Oliver D. Crisp
Age: 52
Born: 1972
Born: January 1
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Real
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Saving
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Atonement
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More quotes by Oliver D. Crisp

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These days I'm often called a Deviant Calvinist, but I don't really think my views do deviate from the Reformed tradition, though in some respects they may represent views that are not as popular now as they once were, or that may represent a minority report in the tradition.
Oliver D. Crisp
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The best Reformed theology isn't just about careful arguments for theologically sophisticated conclusions. It is about how to live the Christian life.
Oliver D. Crisp
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[John] Calvin is often identified with his account of predestination. Yet that appears in the third book of his Institutes, not the first.
Oliver D. Crisp
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I recommend Doug Sweeney's recent book [Jonathan] Edwards the Exegete (Oxford University Press, 2015), which is a terrific treatment of the way in which Edwards was steeped in the Bible, so that it shaped the whole of his thinking.
Oliver D. Crisp
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[John] Calvin is revered as a thinker of immense importance in Reformed thought, Jonathan Edwards could say in his preface to his treatise on Freedom of the Will that he had derived none of his views from the work of Calvin, though he was willing to be called a Calvinist for the sake of convention.
Oliver D. Crisp
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The confessions don't speak with one voice. They are more like a cluster of closely-related but distinct voices - a kind of choir, if you like.
Oliver D. Crisp
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I'm sometimes asked about my productivity, which I find a bit embarrassing to be honest. I don't really have a particularly interesting answer to this question.
Oliver D. Crisp
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[ Jonathan] Edwards is the person who really made theological determinism a serious option for Reformed thinkers, and the influence his views had in nineteenth century Reformed thought, in the USA and the UK in particular, is enormous.
Oliver D. Crisp
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In the chapter on the nature of the atonement [in the book saving Calvinism] I argue that it is a mistake to think that penal substitution is the only option on the doctrine of atonement.
Oliver D. Crisp
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[I'm often called a Deviant Calvinist] but that only goes to underline the point I'm trying to make about the need to broaden our account of the tradition!
Oliver D. Crisp
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Jonathan Edwards developed a Calvinistic strand of the doctrine.
Oliver D. Crisp
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Here is the interesting twist:[McLeod] Campbell came to his views through reading Jonathan Edwards who suggested at one point in his ruminations on the atonement that Christ could have offered up a perfect act of penitence instead of punishment, and that this would have been an acceptable offering suitable to remit our sinfulness.
Oliver D. Crisp
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For those who have only ever read about [John] Calvin, reading the man himself is an invigorating experience.
Oliver D. Crisp
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I do think that I have been fortunate to make friendships with other scholars, and form reading groups where ideas are exchanged and papers are read. That is a real boon, and it is something I think every scholar or writer can benefit from.
Oliver D. Crisp
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We are still living with the consequences of that today in popular Reformed thinking from the likes of John Piper, R. C. Sproul, and Tim Keller.
Oliver D. Crisp
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There is no such thing as a stationary tradition. Traditions are always developing, living things.
Oliver D. Crisp
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One of the things we in the Reformed tradition are very good at is writing doctrinal theology!
Oliver D. Crisp
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Now, don't get me wrong: I'm not rubbishing penal substitution. But there are other options that have been advocated by Reformed thinkers of the past.
Oliver D. Crisp
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[John Calvin] writes clearly, directly, without artifice, and gets straight to the practical heart of the matter.
Oliver D. Crisp
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Reformed theology belongs to this confessional tradition, and Reformed theologians and churches continue to write confessions even today.
Oliver D. Crisp