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Now, don't get me wrong: I'm not rubbishing penal substitution. But there are other options that have been advocated by Reformed thinkers of the past.

Oliver D. Crisp

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Oliver D. Crisp
Age: 52
Born: 1972
Born: January 1
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Theologian
Options
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Penal
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Substitution
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More quotes by Oliver D. Crisp

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I do think that I have been fortunate to make friendships with other scholars, and form reading groups where ideas are exchanged and papers are read. That is a real boon, and it is something I think every scholar or writer can benefit from.
Oliver D. Crisp
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For those who have only ever read about [John] Calvin, reading the man himself is an invigorating experience.
Oliver D. Crisp
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[John Calvin] writes clearly, directly, without artifice, and gets straight to the practical heart of the matter.
Oliver D. Crisp
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For instance, there are many mainstream Reformed theologians that deny the doctrine of limited atonement (the L in TULIP, the acrostic for the Five Points of Calvinism). These are not thinkers on the margins or troublemakers. They are leaders at the center of Reformed thinking like Bishop John Davenant.
Oliver D. Crisp
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The confessions don't speak with one voice. They are more like a cluster of closely-related but distinct voices - a kind of choir, if you like.
Oliver D. Crisp
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These days I'm often called a Deviant Calvinist, but I don't really think my views do deviate from the Reformed tradition, though in some respects they may represent views that are not as popular now as they once were, or that may represent a minority report in the tradition.
Oliver D. Crisp
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One of the things we in the Reformed tradition are very good at is writing doctrinal theology!
Oliver D. Crisp
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Jonathan Edwards developed a Calvinistic strand of the doctrine.
Oliver D. Crisp
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[ Jonathan] Edwards is one of my heroes. I've learned much from him over the years.
Oliver D. Crisp
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[I'm often called a Deviant Calvinist] but that only goes to underline the point I'm trying to make about the need to broaden our account of the tradition!
Oliver D. Crisp
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There is no such thing as a stationary tradition. Traditions are always developing, living things.
Oliver D. Crisp
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What I am trying to argue here [Save Calvinism] and in other works before this one is that the Reformed tradition as I have characterized it is much broader and richer than many of us today imagine. It is not just about Five Points, and it was never just about [John ] Calvin's thought.
Oliver D. Crisp
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[John] Calvin is often identified with his account of predestination. Yet that appears in the third book of his Institutes, not the first.
Oliver D. Crisp
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For instance, the notion of non-penal substitution. This idea, found in the work of the nineteenth century Scottish Reformed theologian John McLeod Campbell and based upon his reading of the letter to the Hebrews in particular, is that Christ offers up his life and death as a penitential act on our behalf, rather than as a punishment in our stead.
Oliver D. Crisp
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We are still living with the consequences of that today in popular Reformed thinking from the likes of John Piper, R. C. Sproul, and Tim Keller.
Oliver D. Crisp
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God shows us in Christ what he would have to do if he were to punish us for our sins.
Oliver D. Crisp
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In the chapter on the nature of the atonement [in the book saving Calvinism] I argue that it is a mistake to think that penal substitution is the only option on the doctrine of atonement.
Oliver D. Crisp
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The best Reformed theology isn't just about careful arguments for theologically sophisticated conclusions. It is about how to live the Christian life.
Oliver D. Crisp
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We may think that our tradition is exactly the same as it has always been, but that is an illusion.
Oliver D. Crisp
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[ Jonathan] Edwards is the person who really made theological determinism a serious option for Reformed thinkers, and the influence his views had in nineteenth century Reformed thought, in the USA and the UK in particular, is enormous.
Oliver D. Crisp