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Now, don't get me wrong: I'm not rubbishing penal substitution. But there are other options that have been advocated by Reformed thinkers of the past.

Oliver D. Crisp

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Oliver D. Crisp
Age: 52
Born: 1972
Born: January 1
Author
Theologian
Reformed
Substitution
Thinkers
Options
Thinker
Wrong
Past
Penal
Advocated

More quotes by Oliver D. Crisp

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[ Jonathan] Edwards is one of my heroes. I've learned much from him over the years.
Oliver D. Crisp
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One of the things we in the Reformed tradition are very good at is writing doctrinal theology!
Oliver D. Crisp
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There is no such thing as a stationary tradition. Traditions are always developing, living things.
Oliver D. Crisp
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We may think that our tradition is exactly the same as it has always been, but that is an illusion.
Oliver D. Crisp
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Jonathan Edwards developed a Calvinistic strand of the doctrine.
Oliver D. Crisp
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[John Calvin] writes clearly, directly, without artifice, and gets straight to the practical heart of the matter.
Oliver D. Crisp
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In the chapter on the nature of the atonement [in the book saving Calvinism] I argue that it is a mistake to think that penal substitution is the only option on the doctrine of atonement.
Oliver D. Crisp
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These days I'm often called a Deviant Calvinist, but I don't really think my views do deviate from the Reformed tradition, though in some respects they may represent views that are not as popular now as they once were, or that may represent a minority report in the tradition.
Oliver D. Crisp
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For those who have only ever read about [John] Calvin, reading the man himself is an invigorating experience.
Oliver D. Crisp
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The confessions don't speak with one voice. They are more like a cluster of closely-related but distinct voices - a kind of choir, if you like.
Oliver D. Crisp
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For instance, there are many mainstream Reformed theologians that deny the doctrine of limited atonement (the L in TULIP, the acrostic for the Five Points of Calvinism). These are not thinkers on the margins or troublemakers. They are leaders at the center of Reformed thinking like Bishop John Davenant.
Oliver D. Crisp
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[John] Calvin is often identified with his account of predestination. Yet that appears in the third book of his Institutes, not the first.
Oliver D. Crisp
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What I am trying to argue here [Save Calvinism] and in other works before this one is that the Reformed tradition as I have characterized it is much broader and richer than many of us today imagine. It is not just about Five Points, and it was never just about [John ] Calvin's thought.
Oliver D. Crisp
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I'm sometimes asked about my productivity, which I find a bit embarrassing to be honest. I don't really have a particularly interesting answer to this question.
Oliver D. Crisp
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We are still living with the consequences of that today in popular Reformed thinking from the likes of John Piper, R. C. Sproul, and Tim Keller.
Oliver D. Crisp
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[John] Calvin is revered as a thinker of immense importance in Reformed thought, Jonathan Edwards could say in his preface to his treatise on Freedom of the Will that he had derived none of his views from the work of Calvin, though he was willing to be called a Calvinist for the sake of convention.
Oliver D. Crisp
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The best Reformed theology isn't just about careful arguments for theologically sophisticated conclusions. It is about how to live the Christian life.
Oliver D. Crisp
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[ Jonathan] Edwards is the person who really made theological determinism a serious option for Reformed thinkers, and the influence his views had in nineteenth century Reformed thought, in the USA and the UK in particular, is enormous.
Oliver D. Crisp
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[I'm often called a Deviant Calvinist] but that only goes to underline the point I'm trying to make about the need to broaden our account of the tradition!
Oliver D. Crisp
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Reformed theology belongs to this confessional tradition, and Reformed theologians and churches continue to write confessions even today.
Oliver D. Crisp