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Technologies can be liberating, but it can also be a tool of coercion and control.

Noam Chomsky

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Noam Chomsky
Age: 96
Born: 1928
Born: December 7
Anthropologist
Computer Scientist
Historian
Human Rights Activist
Linguist
Media Critic
Opinion Journalist
Pedagogue
Philosopher
East Oak Lane
Philadelphia
Avram Noam Chomsky
A. Noam Chomsky
Chomsky
Technologies
Liberating
Tool
Tools
Technology
Control
Also
Coercion

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States are not moral agents, people are, and can impose moral standards on powerful institutions.
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I'm no expert on pornography. The core element of it, I think, is degradation of women, whatever else goes on. I don't think it should be outlawed, but I'm not in favor of the degradation of anybody.
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If you look at say, England and Germany a century ago, which had the most advanced navies then, they were dealing with extremely tricky technological problems. Putting a huge gun on a moving platform and ensuring that it could hit another moving target was one of the hardest technical problems of the early twentieth century.
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A good education instills in you the intuitive comprehension - it becomes unconscious and reflexive - that you just don't think certain things, things that are threatening to power interests.
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The reason academic disputes are so vicious is that so little is at stake.
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Whenever there is injustice, oppression, aggression, violence, it's standard for it to be supported by those we now call intellectuals, but typically not by all there is typically a fringe of dissidents. With very rare exceptions - in fact, it's hard to think of any - they suffer in one or another way how depends on the nature of the society.
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In general, the attitude towards Nazi Germany was not that hostile, especially if you look at the U.S. State Department reports. In 1937 the State Department was describing Adolf Hitler as a moderate who was holding off the forces of the right and the left.
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A bombing was planned [in Syria], which would probably make the situation worse, but would at least establish US credibility.
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There's a good reason why nobody studies history, it just teaches you too much.
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A big producer can survive price fluctuations on the world market. A small farmer can't.
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Intellectuals of the categories happen to enjoy unusual privilege, unique in history, I suppose. It's easy enough to find ugly illustrations of repression, malice, dishonesty, marginalization and exclusion in the academic world.
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There certainly are those who worship the state much as divinities are worshipped. Not just the state but even leaders.
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People have to be atomized and segregated and alone. They're not supposed to organize, because then they might be something beyond spectators of action. They might actually be participants if many people with limited resources could get together to enter the political arena. That's really threatening.
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Public opinion can be influential, the media can be influential.
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In general, we should be able to agree that those who have greater opportunities and face fewer impediments have a greater responsibility to do more to help achieve such ends.
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Human language is nothing like the signalling systems of other animals.
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Anarchists try to identify power structures. They urge those exercising power to justify themselves. This justification does not succeed most of the time.
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