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It's not radical Islam that worries the US -- it's independence

Noam Chomsky

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Noam Chomsky
Age: 95
Born: 1928
Born: December 7
Anthropologist
Computer Scientist
Historian
Human Rights Activist
Linguist
Media Critic
Opinion Journalist
Pedagogue
Philosopher
East Oak Lane
Philadelphia
Avram Noam Chomsky
A. Noam Chomsky
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...dissent, protest, presures of a wide variety that escape elite control can modify the calculus of costs of planners, and offer a slight hope that Washington can be compelled to permit at least some steps towards justice, freedom and democracy within its domains.
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In the years of the Reagan-Bush administration alone, about 1.5 million people were killed by South Africa just in the surrounding countries. Forget what was happening in South Africa and Namibia.
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A war with Pakistan would be an utter disaster.
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Power is concentrated. The general policy is exactly the way that Adam Smith described it: it's designed for the benefit of its principal architects, the powerful. It serves the vile maxim of the masters: all for ourselves and nothing for anyone else. Those are the basic rules of the world.
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The reaction we should be having to [rich liberals] is not ridicule, but rather self-criticism. Why aren't we organizing them? I mean, we are the ones that ought to be organizing them, not Rush Limbaugh. There are historical analogs, which are not exact, of course, but are close enough to be worrisome. This is a whiff of early Nazi Germany.
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Our minds are specifically adapted to developing certain theories, and we have a science if the theories that are available to our minds happen to be close to true. Well, there is no particular reason to suppose that the intersection of true theories and theories that are accessible to the mind is very large. It may not be very large.
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In the late 1990s, some of the worst terrorist atrocities in the world were what the Turkish government itself called state terror, namely massive atrocities, 80 percent of the arms coming from the United States, millions of refugees, tens of thousands of people killed, hideous repression, that's international terror, and we can go on and on.
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The human digestive and visual systems did clearly evolve over a very long period.
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The very properties of the human mind that provide an enormous scope for human genius in some domains will serve as barriers to progress in other domains, just as the properties that enable each child to acquire a complex and highly articulated human language block the acquisition of other imaginable linguistic systems.
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I just don't care about popular culture. It looks to me pointless and superficial. If I had free time I'd rather read a 19th century novel.
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Any little issue - Miss Universe, or whatever it may be - [Donald Trump] is completely unpredictable, he'll go off into outer space.
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To some degree it matters who's in office, but it matters more how much pressure they're under from the public.
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Elements of the Christian fundamentalist right are one of the strongest components of support for Israel - support in an odd sense, because they presumably want to see it destroyed in a cosmic battle at Armageddon, after which all the proper souls will ascend to heaven - or so I understand, again, not from close reading.
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We should therefore be opposed to institutional barriers to that freedom: Military dictatorships, for example. Or states run by a Central Committee.
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Of course, everybody says they're for peace. Hitler was for peace. Everybody is for peace. The question is: What kind of peace?
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In the early 1940s, as a young teenager, I was utterly appalled by the racist and jingoist hysteria of the anti-Japanese propaganda. The Germans were evil, but treated with some respect: They were, after all, blond Aryan types, just like our imaginary self-image. Japanese were mere vermin, to be crushed like ants.
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I don't see how one can believe in organized religion. What does it mean to believe in an organization? One can join it, support it, oppose it, accept its doctrines or reject them. There are many kinds of organized religion. People associate themselves with some of them, or not, for all sorts of reasons, maybe belief in some of their doctrines
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If you care about other people, you might try to organize to undermine power and authority. That's not going to happen if you care only about yourself.
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There is a considerable polarization taking place here, increasing the gap between rich and poor. It's most dramatic in Third World countries, of course, but in the rich countries it's also very noticeable.
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