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...in the third epoch the divinity of man's creative nature is finally revealed and divine power becomes human power.
Nikolai Berdyaev
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Nikolai Berdyaev
Age: 73 †
Born: 1874
Born: January 1
Died: 1948
Died: January 1
Opinion Journalist
Philosopher
University Teacher
Kiev
Nikolay Aleksandrovich Berdyayev
Nikolaj Berdyayev
Nikolai Alexandrovich Berdyaev
Divine
Becomes
Creative
Epoch
Nature
Revealed
Power
Divinity
Human
Third
Humans
Thirds
Men
Finally
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In sex we have the source of man's true connection with the cosmos and of his servile dependence. The categories of sex, male and female, are cosmic categories, not merely anthropological categories.
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In creativity the way will be found for subject to pass into object, the identity of subject with object will be restored. All the great creators have foreseen this turning-point. Today, in the depths of culture itself and in all its separate spheres, this crisis of creativity is ripening.
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The Russian yearning for the meaning of life is the major theme of our literature, and this is the real point of our intelligentsia's existence.
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The overwhelming majority of people, including Christians, are materialists. They do not believe in the power of spirit. They believe only in material power.
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The meaning of conservatism is not that it impedes movement forward and upward, but that it impedes movement backwards and downwards—to chaotic darkness and the return to a primitive state.
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The creation of the world is not only a process which moves from God to humanity. God demands newness from humanity God awaits the works of human freedom.
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It is beyond dispute that the state exercises very great power over human life and it always shows a tendency to go beyond the limits laid down for it.
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Freedom is the power to create out of nothing, the power of the spirit to create out of itself.
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In every artistic activity a new world is created, the cosmos, a world enlightened and free.
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Every single human soul has more meaning and value than the whole of history.
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The will to originality is not the will to be peculiar and unlike anybody else it means the desire to derive one's consciousness from its primary source.
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The question of bread for myself is a material question but the question of bread for my neighbour, for everybody, is a spiritual and a religious question.
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Creativity is the supreme mystery of life, the mystery of the appearance of something new, hitherto unknown, derived from nothing, proceeding from nothing, born of nothing other.
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We find the most terrible form of atheism, not in the militant and passionate struggle against the idea of God himself, but in the practical atheism of everyday living, in indifference and torpor. We often encounter these forms of atheism among those who are formally Christians.
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We are standing on the threshold of a world-epoch of religious creativeness, on a cosmic divide.
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Objectification is above all exteriorization, the alienation of spirit from itself.
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Bread for myself is a material question. Bread for my neighbor is a spiritual one.
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Creativity is the mystery of freedom.
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