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We are standing on the threshold of a world-epoch of religious creativeness, on a cosmic divide.

Nikolai Berdyaev

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Nikolai Berdyaev
Age: 73 †
Born: 1874
Born: January 1
Died: 1948
Died: January 1
Opinion Journalist
Philosopher
University Teacher
Kiev
Nikolay Aleksandrovich Berdyayev
Nikolaj Berdyayev
Nikolai Alexandrovich Berdyaev
Religious
World
Creativeness
Epoch
Threshold
Divide
Divides
Cosmic
Standing

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Bread for myself is a material question. Bread for my neighbor is a spiritual one.
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Creativity is the mystery of freedom.
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In creativity the way will be found for subject to pass into object, the identity of subject with object will be restored. All the great creators have foreseen this turning-point. Today, in the depths of culture itself and in all its separate spheres, this crisis of creativity is ripening.
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In sex we have the source of man's true connection with the cosmos and of his servile dependence. The categories of sex, male and female, are cosmic categories, not merely anthropological categories.
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The will to originality is not the will to be peculiar and unlike anybody else it means the desire to derive one's consciousness from its primary source.
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Freedom is the power to create out of nothing, the power of the spirit to create out of itself.
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In every artistic activity a new world is created, the cosmos, a world enlightened and free.
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It is beyond dispute that the state exercises very great power over human life and it always shows a tendency to go beyond the limits laid down for it.
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Every single human soul has more meaning and value than the whole of history.
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Creativity is the supreme mystery of life, the mystery of the appearance of something new, hitherto unknown, derived from nothing, proceeding from nothing, born of nothing other.
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The meaning of conservatism is not that it impedes movement forward and upward, but that it impedes movement backwards and downwards—to chaotic darkness and the return to a primitive state.
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The physical union of the sexes ... only intensifies man's sense of solitude.
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Conscience is the spiritual, supernatural principle in man, and it is not of social origin at all. It is rather the perversion and confusion of conscience that is of social origin.
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Perhaps the saddest thing to admit is that those who rejected the Cross have to carry it, while those who welcomed it are so often engaged in crucifying others.
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Time is the product of changing realities, beings, existences.
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The overwhelming majority of people, including Christians, are materialists. They do not believe in the power of spirit. They believe only in material power.
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The Russian yearning for the meaning of life is the major theme of our literature, and this is the real point of our intelligentsia's existence.
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