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Conscience is the spiritual, supernatural principle in man, and it is not of social origin at all. It is rather the perversion and confusion of conscience that is of social origin.

Nikolai Berdyaev

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Nikolai Berdyaev
Age: 73 †
Born: 1874
Born: January 1
Died: 1948
Died: January 1
Opinion Journalist
Philosopher
University Teacher
Kiev
Nikolay Aleksandrovich Berdyayev
Nikolaj Berdyayev
Nikolai Alexandrovich Berdyaev
Spiritual
Perversion
Social
Supernatural
Men
Origin
Confusion
Principle
Conscience
Principles
Rather

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The overwhelming majority of people, including Christians, are materialists. They do not believe in the power of spirit. They believe only in material power.
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But man as a person, the same man, gains mastery over egocentric self-confinement by disclosing a universe in himself...Personality is a universe, it is filled with universal content.
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Time is the product of changing realities, beings, existences.
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Death, that final evil, is one of the paths to eternity. Endless life in the conditions of our existence would be a nightmare.
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Perhaps the saddest thing to admit is that those who rejected the Cross have to carry it, while those who welcomed it are so often engaged in crucifying others.
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We are standing on the threshold of a world-epoch of religious creativeness, on a cosmic divide.
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It is beyond dispute that the state exercises very great power over human life and it always shows a tendency to go beyond the limits laid down for it.
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I do not think discursively. It is not so much that I arrive at truth as that I take my start from it.
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In creativity the way will be found for subject to pass into object, the identity of subject with object will be restored. All the great creators have foreseen this turning-point. Today, in the depths of culture itself and in all its separate spheres, this crisis of creativity is ripening.
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The creation of the world is not only a process which moves from God to humanity. God demands newness from humanity God awaits the works of human freedom.
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We find the most terrible form of atheism, not in the militant and passionate struggle against the idea of God himself, but in the practical atheism of everyday living, in indifference and torpor. We often encounter these forms of atheism among those who are formally Christians.
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In every artistic activity a new world is created, the cosmos, a world enlightened and free.
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Objectification is above all exteriorization, the alienation of spirit from itself.
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Bread for myself is a material question. Bread for my neighbor is a spiritual one.
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In sex we have the source of man's true connection with the cosmos and of his servile dependence. The categories of sex, male and female, are cosmic categories, not merely anthropological categories.
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Victory over fear is the first spiritual duty of man.
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Every moral act of love, of mercy, and of sacrifice brings to pass the end of the world where hatred, cruelty, and selfishness reign supreme.
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There is a tragic clash between Truth and the world. Pure undistorted truth burns up the world.
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Freedom is the power to create out of nothing, the power of the spirit to create out of itself.
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Creativity is the mystery of freedom.
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