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The will to originality is not the will to be peculiar and unlike anybody else it means the desire to derive one's consciousness from its primary source.

Nikolai Berdyaev

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Nikolai Berdyaev
Age: 73 †
Born: 1874
Born: January 1
Died: 1948
Died: January 1
Opinion Journalist
Philosopher
University Teacher
Kiev
Nikolay Aleksandrovich Berdyayev
Nikolaj Berdyayev
Nikolai Alexandrovich Berdyaev
Source
Consciousness
Derive
Desire
Originality
Means
Unlike
Else
Primaries
Mean
Primary
Writing
Peculiar
Anybody

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The meaning of conservatism is not that it impedes movement forward and upward, but that it impedes movement backwards and downwards—to chaotic darkness and the return to a primitive state.
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The question of bread for myself is a material question but the question of bread for my neighbour, for everybody, is a spiritual and a religious question.
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In every artistic activity a new world is created, the cosmos, a world enlightened and free.
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Victory over fear is the first spiritual duty of man.
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...in the third epoch the divinity of man's creative nature is finally revealed and divine power becomes human power.
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Bread for myself is a material question. Bread for my neighbor is a spiritual one.
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The overwhelming majority of people, including Christians, are materialists. They do not believe in the power of spirit. They believe only in material power.
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Every single human soul has more meaning and value than the whole of history.
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Time is the product of changing realities, beings, existences.
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Objectification is above all exteriorization, the alienation of spirit from itself.
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In creativity the way will be found for subject to pass into object, the identity of subject with object will be restored. All the great creators have foreseen this turning-point. Today, in the depths of culture itself and in all its separate spheres, this crisis of creativity is ripening.
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But man as a person, the same man, gains mastery over egocentric self-confinement by disclosing a universe in himself...Personality is a universe, it is filled with universal content.
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We are standing on the threshold of a world-epoch of religious creativeness, on a cosmic divide.
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Creativity is the supreme mystery of life, the mystery of the appearance of something new, hitherto unknown, derived from nothing, proceeding from nothing, born of nothing other.
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We find the most terrible form of atheism, not in the militant and passionate struggle against the idea of God himself, but in the practical atheism of everyday living, in indifference and torpor. We often encounter these forms of atheism among those who are formally Christians.
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Perhaps the saddest thing to admit is that those who rejected the Cross have to carry it, while those who welcomed it are so often engaged in crucifying others.
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Death, that final evil, is one of the paths to eternity. Endless life in the conditions of our existence would be a nightmare.
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There is a tragic clash between Truth and the world. Pure undistorted truth burns up the world.
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I do not think discursively. It is not so much that I arrive at truth as that I take my start from it.
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Conscience is the spiritual, supernatural principle in man, and it is not of social origin at all. It is rather the perversion and confusion of conscience that is of social origin.
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