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In sex we have the source of man's true connection with the cosmos and of his servile dependence. The categories of sex, male and female, are cosmic categories, not merely anthropological categories.

Nikolai Berdyaev

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Nikolai Berdyaev
Age: 73 †
Born: 1874
Born: January 1
Died: 1948
Died: January 1
Opinion Journalist
Philosopher
University Teacher
Kiev
Nikolay Aleksandrovich Berdyayev
Nikolaj Berdyayev
Nikolai Alexandrovich Berdyaev
Female
Cosmos
Sex
Categories
Source
Cosmic
True
Connection
Men
Male
Males
Anthropological
Connections
Servile
Merely
Dependence

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We are standing on the threshold of a world-epoch of religious creativeness, on a cosmic divide.
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In creativity the way will be found for subject to pass into object, the identity of subject with object will be restored. All the great creators have foreseen this turning-point. Today, in the depths of culture itself and in all its separate spheres, this crisis of creativity is ripening.
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Time is the product of changing realities, beings, existences.
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...in the third epoch the divinity of man's creative nature is finally revealed and divine power becomes human power.
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The creation of the world is not only a process which moves from God to humanity. God demands newness from humanity God awaits the works of human freedom.
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There is a tragic clash between Truth and the world. Pure undistorted truth burns up the world.
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The physical union of the sexes ... only intensifies man's sense of solitude.
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In every artistic activity a new world is created, the cosmos, a world enlightened and free.
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The question of bread for myself is a material question but the question of bread for my neighbour, for everybody, is a spiritual and a religious question.
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The meaning of conservatism is not that it impedes movement forward and upward, but that it impedes movement backwards and downwards—to chaotic darkness and the return to a primitive state.
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Every moral act of love, of mercy, and of sacrifice brings to pass the end of the world where hatred, cruelty, and selfishness reign supreme.
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Creativity is the mystery of freedom.
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I never remain passive in the process of reading: while I read I am engaged in a constant creative activity, which leads me to remember not so much the actual matter of the book as the thoughts evoked in my mind by it, directly or indirectly.
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Freedom is the power to create out of nothing, the power of the spirit to create out of itself.
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Objectification is above all exteriorization, the alienation of spirit from itself.
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It is beyond dispute that the state exercises very great power over human life and it always shows a tendency to go beyond the limits laid down for it.
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Bread for myself is a material question. Bread for my neighbor is a spiritual one.
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Creativity is the supreme mystery of life, the mystery of the appearance of something new, hitherto unknown, derived from nothing, proceeding from nothing, born of nothing other.
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I do not think discursively. It is not so much that I arrive at truth as that I take my start from it.
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