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By the delusions of seeming good the people are often misled to desire their own ruin and they are frequently influenced by great hopes and brave promises.
Niccolo Machiavelli
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Niccolo Machiavelli
Age: 58 †
Born: 1469
Born: May 3
Died: 1527
Died: June 22
Diplomat
Historian
Military Theorist
Philosopher
Playwright
Poet
Political Theorist
Politician
Translator
Writer
Florence
Tuscany
Nicolo Machiavelli
Niccolo Machiavelli
Niccolò di Bernardo dei Machiavelli
Nicolò Machiavelli
N. Machiavelli
Niccolo di Bernardo dei Machiavelli
Machiavelli
People
Hopes
Misled
Ruins
Delusions
Brave
Seeming
Promise
Ruin
Desire
Influenced
Often
Promises
Great
Frequently
Good
Delusion
More quotes by Niccolo Machiavelli
All the States and Governments by which men are or ever have been ruled, have been and are either Republics or Princedoms.
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...it behooves us to adapt oneself to the times if one wants to enjoy continued good fortune.
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...the incredulity of mankind, who do not truly believe in anything new until they have had actual experience of it.
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There is nothing that Nature seems to have inclined us to as much as society.
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We must distinguish between those who depend on others, that is between those who to achieve their purposes can force the issue and those who must use persuasion. In the second case, they always come to grief, having achieved nothing when, however, they depend on their own resources and can force the issue, then they are seldom endangered.
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One of the great secrets of the day is to know how to take possession of popular prejudices and passions, in such a way as to introduce a confusion of principles which makes impossible all understanding between those who speak the same language and have the same interests.
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Where the very safety of the country depends upon the resolution to be taken, no consideration of justice or injustice, humanity or cruelty, nor of glory or of shame, should be allowed to prevail. But putting all other considerations aside, the only question should be: What course will save the life and liberty of the country?
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Thus it happens in matters of state for knowing afar off (which it is only given a prudent man to do) the evils that are brewing, they are easily cured. But when, for want of such knowledge, they are allowed to grow so that everyone can recognize them, there is no longer any remedy to be found.
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A multitude is strong while it holds together, but so soon as each of those who compose it begins ro think of his own private danger, it becomes weak and contemptible.
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Men never do good unless necessity drives them to it but when they are free to choose and can do just as they please, confusion and disorder become rampant.
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I hold it to be of great prudence for men to abstain from threats and insulting words towards any one, for neither the one nor the other in any way diminishes the strength of the enemy but the one makes him more cautious, and the other increases his hatred of you, and makes him more persevering in his efforts to injure you
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Sometimes it has been of great moment while the fight is going on, to disseminate words that pronounce the enemies' captain to be dead, or to have been conquered by another part of the army. Many times this has given victory to him who used it.
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The best fortress which a prince can possess is the affection of his people.
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Ability and perseverance are the weapons of weakness.
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It may be observed, that provinces amid the vicissitudes to which they are subject, pass from order into confusion, and afterward recur to a state of order again for the nature of mundane affairs not allowing them to continue in an even course, when they have arrived at their greatest perfection, they soon begin to decline.
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States that rise quickly, just as all the other things of nature that are born and grow rapidly, cannot have roots and ramifications the first bad weather kills them
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Men ought either to be well treated, or crushed.
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So far as he is able, a prince should stick to the path of good but, if the necessity arises, he should know how to follow evil.
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If the course of human affairs be considered, it will be seen that many things arise against which heaven does not allow us to guard.
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Men walk almost always in the paths trodden by others, proceeding in their actions by imitation.
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