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If the course of human affairs be considered, it will be seen that many things arise against which heaven does not allow us to guard.
Niccolo Machiavelli
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Niccolo Machiavelli
Age: 58 †
Born: 1469
Born: May 3
Died: 1527
Died: June 22
Diplomat
Historian
Military Theorist
Philosopher
Playwright
Poet
Political Theorist
Politician
Translator
Writer
Florence
Tuscany
Nicolo Machiavelli
Niccolo Machiavelli
Niccolò di Bernardo dei Machiavelli
Nicolò Machiavelli
N. Machiavelli
Niccolo di Bernardo dei Machiavelli
Machiavelli
Many
Destiny
Things
Seen
Courses
Guard
Course
Affairs
Heaven
Arise
Doe
Affair
Human
Considered
Humans
Allow
More quotes by Niccolo Machiavelli
He who wishes to be obeyed must know how to command.
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A prudent man... must behave like those archers who, if they are skillful, when the target seems too distant, know the capabilities of their bow and aim a good deal higher than their objective, not in order to shoot so high but so that by aiming high they can reach the target.
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So far as he is able, a prince should stick to the path of good but, if the necessity arises, he should know how to follow evil.
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The innovator has for enemies all who have done well under the old, and lukewarm defenders in those who may do well under the new.
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Therefore the best fortress is to be found in the love of the people, for although you may have fortresses they will not save you if you are hated by the people.
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Still, a prince should make himself feared in such a way that if he does not gain love, he at any rate avoids hatred for fear and the absence of hatred may well go together, and will be always attained by one who abstains from interfering with the property of his citizens and subjects or with their women.
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A multitude is strong while it holds together, but so soon as each of those who compose it begins ro think of his own private danger, it becomes weak and contemptible.
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One man should not be afraid of improving his posessions, lest they be taken away from him, or another deterred by high taxes from starting a new business. Rather, the Prince should be ready to reward men who want to do these things and those who endeavour in any way to increase the prosperity of their city or their state.
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Men are so simple and yield so readily to the desires of the moment that he who will trick will always find another who will suffer to be tricked.
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Therefore, a prudent ruler ought not to keep faith when by so doing it would be against his interest, and when the reasons which made him bind himself no longer exist. If men were all good, this precept would not be a good one but as they are bad, and would not observe their faith with you, so you are not bound to keep faith with them.
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There is simply no comparison between a man who is armed and one who is not. It is simply unreasonable to expect that an armed man should obey one who is unarmed, or that an unarmed man should remain safe and secure when his servants are armed.
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A prince being thus obliged to know well how to act as a beast must imitate the fox and the lion, for the lion cannot protect himself from snares, and the fox cannot defend himself from wolves.
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It makes him hated above all things, as I have said, to be rapacious, and to be a violator of the property and women of his subjects, from both of which he must abstain.
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The forces of adversaries are more diminished by the loss of those who flee than of those who are killed.
Niccolo Machiavelli
Gold will not always get you good soldiers, but good soldiers can get you gold.
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Every little advantage is of great moment when men have to come to blows.
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All who contribute to the overthrow of religion, or to the ruin of kingdoms and commonwealths, all who are foes to letters and to the arts which confer honour and benefit on the human race (among whom I reckon the impious, the cruel, the ignorant, the indolent, the base and the worthless), are held in infamy and detestation.
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...it behooves us to adapt oneself to the times if one wants to enjoy continued good fortune.
Niccolo Machiavelli
...the incredulity of mankind, who do not truly believe in anything new until they have had actual experience of it.
Niccolo Machiavelli
You must know, then, that there are two methods of fighting, the one by law, the other by force: the first method is that of men, the second of beasts but as the first method is often insufficient, one must have recourse to the second.
Niccolo Machiavelli