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So long as the great majority of men are not deprived of either property or honor, they are satisfied.
Niccolo Machiavelli
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Niccolo Machiavelli
Age: 58 †
Born: 1469
Born: May 3
Died: 1527
Died: June 22
Diplomat
Historian
Military Theorist
Philosopher
Playwright
Poet
Political Theorist
Politician
Translator
Writer
Florence
Tuscany
Nicolo Machiavelli
Niccolo Machiavelli
Niccolò di Bernardo dei Machiavelli
Nicolò Machiavelli
N. Machiavelli
Niccolo di Bernardo dei Machiavelli
Machiavelli
Men
Deprived
Satisfied
Property
Majority
Honor
Either
Great
Long
More quotes by Niccolo Machiavelli
There are three kinds of brains: One understands of itself, another can be taught to understand, and the third can neither understand to itself or be taught to understand.
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(A ruler) cannot and should not keep his word when to do so would go against his interests or when the reason he pledged it no longer holds.
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Speaking generally, men are ungrateful, fickle, hypocritical, fearful odanger and covetous ogain.
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Never was anything great achieved without danger.
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I hope and hoping feeds my pain I weep and weeping feeds my failing heart I laugh but the laughter does not pass within I burn but the burning makes no mark outside.
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For, in truth, there is no sure way of holding other than by destroying
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I'm not interested in preserving the status quo I want to overthrow it.
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Republics have a longer life and enjoy better fortune than principalities, because they can profit by their greater internal diversity. They are the better able to meet emergencies.
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To know well the nature of the people one must be a prince, and to know well the nature of princes one must be of the people.
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Men seldom rise from low condition to high rank without employing either force or fraud, unless that rank should be attained either by gift or inheritance.
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You must know, then, that there are two methods of fighting, the one by law, the other by force: the first method is that of men, the second of beasts but as the first method is often insufficient, one must have recourse to the second.
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For one change always leaves a dovetail into which another will fit.
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We cannot attribute to fortune or virtue that which is achieved without either.
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How we live is so different from how we ought to live that he who studies what ought to be done rather than what is done will learn the way to his downfall rather than to his preservation.
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Therefore, a prudent ruler ought not to keep faith when by so doing it would be against his interest, and when the reasons which made him bind himself no longer exist. If men were all good, this precept would not be a good one but as they are bad, and would not observe their faith with you, so you are not bound to keep faith with them.
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The one who adapts his policy to the times prospers, and likewise that the one whose policy clashes with the demands of the times does not.
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You have to be a prince to understand the people, and you have to belong to the people to understand the princes.
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If the course of human affairs be considered, it will be seen that many things arise against which heaven does not allow us to guard.
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One should never allow chaos to develop in order to avoid going to war, because one does not avoid a war but instead puts it off to his disadvantage
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All who contribute to the overthrow of religion, or to the ruin of kingdoms and commonwealths, all who are foes to letters and to the arts which confer honour and benefit on the human race (among whom I reckon the impious, the cruel, the ignorant, the indolent, the base and the worthless), are held in infamy and detestation.
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