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Only those means of security are good, are certain, are lasting, that depend on yourself and your own vigor.
Niccolo Machiavelli
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Niccolo Machiavelli
Age: 58 †
Born: 1469
Born: May 3
Died: 1527
Died: June 22
Diplomat
Historian
Military Theorist
Philosopher
Playwright
Poet
Political Theorist
Politician
Translator
Writer
Florence
Tuscany
Nicolo Machiavelli
Niccolo Machiavelli
Niccolò di Bernardo dei Machiavelli
Nicolò Machiavelli
N. Machiavelli
Niccolo di Bernardo dei Machiavelli
Machiavelli
Means
Certain
Mean
Good
Vigor
Depend
Lasting
Depends
Security
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He who builds on the people, builds on the mud
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Therefore, it is necessary to be a fox to discover the snares and a lion to terrify the wolves
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Violence must be inflicted once for all people will then forget what it tastes like and so be less resentful. Benefits must be conferred gradually and in that way they will taste better.
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For as good habits of the people require good laws to support them, so laws, to be observed, need good habits on the part of the people.
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Whoever wishes to foresee the future must consult the past for human events ever resemble those of preceding times. This arises from the fact that they are produced by men who ever have been, and ever shall be, animated by the same passions, and thus they necessarily have the same results.
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Human beings remain constant in their methods of conduct.
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People should either be caressed or crushed. If you do them minor damage they will get their revenge but if you cripple them there is nothing they can do. If you need to injure someone, do it in such a way that you do not have to fear their vengeance.
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It is the duty of a man of honor to teach others the good which he has not been able to do himself because of the malignity of the times, that this good finally can be done by another more loved in heaven.
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The state is not an organism capable of bringing either moral or material improvements to the populace...but merely a vehicle of power for the men and party in power.
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Speaking generally, men are ungrateful, fickle, hypocritical, fearful odanger and covetous ogain.
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Occasionally words must serve to veil the facts. But let this happen in such a way that no one become aware of it or, if it should be noticed, excuses must be at hand to be produced immediately.
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Men ought either to be well treated or crushed, because they can avenge themselves of lighter injuries, of more serious ones they cannot therefore the injury that is to be done to a man ought to be of such a kind that one does not stand in fear of revenge.
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One should never allow chaos to develop in order to avoid going to war, because one does not avoid a war but instead puts it off to his disadvantage
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We have not seen great things done in our time except by those who have been considered mean the rest have failed.
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There are three kinds of brains: One understands of itself, another can be taught to understand, and the third can neither understand to itself or be taught to understand.
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Never do your enemy a minor injury.
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Therefore, a prudent ruler ought not to keep faith when by so doing it would be against his interest, and when the reasons which made him bind himself no longer exist. If men were all good, this precept would not be a good one but as they are bad, and would not observe their faith with you, so you are not bound to keep faith with them.
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Every little advantage is of great moment when men have to come to blows.
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There should be many judges, for few will always do the will of few.
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Although deceit is detestable in all other things, yet in the conduct of war it is laudable and honorable and a commander who vanquishes an enemy by stratagem is equally praised with one who gains victory by force.
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