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And when he is obliged to take the life of any one, to do so when there is a proper justification and manifest reason for it but above all he must abstain from taking the property of others, for men forget more easily the death of their father than the loss of their patrimony.

Niccolo Machiavelli

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Niccolo Machiavelli
Age: 58 †
Born: 1469
Born: May 3
Died: 1527
Died: June 22
Diplomat
Historian
Military Theorist
Philosopher
Playwright
Poet
Political Theorist
Politician
Translator
Writer
Florence
Tuscany
Nicolo Machiavelli
Niccolo Machiavelli
Niccolò di Bernardo dei Machiavelli
Nicolò Machiavelli
N. Machiavelli
Niccolo di Bernardo dei Machiavelli
Machiavelli
Others
Property
Reason
Loss
Patrimony
Take
Taking
Abstain
Must
Forget
Obliged
Men
War
Justification
Life
Father
Manifest
Death
Proper
Art
Easily

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God creates men, but they choose each other.
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Men are more ready to offend one who desires to be beloved than one who wishes to be feared.
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Because there are three classes of intellects: one which comprehends by itself another which appreciates what others comprehend and a third which neither comprehends by itself nor by the showing of others the first is the most excellent, the second is good, the third is useless.
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Thus it happens in matters of state for knowing afar off (which it is only given a prudent man to do) the evils that are brewing, they are easily cured. But when, for want of such knowledge, they are allowed to grow so that everyone can recognize them, there is no longer any remedy to be found.
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All courses of action are risky, so prudence is not in avoiding danger (it's impossible), but calculating risk and acting decisively. Make mistakes of ambition and not mistakes of sloth. Develop the strength to do bold things, not the strength to suffer.
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Therefore, it is necessary to be a fox to discover the snares and a lion to terrify the wolves
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When settling disputes between his subjects, he should ensure that his judgement is irrevocable and he should be so regarded that no one ever dreams of trying to deceive or trick him.
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A prince being thus obliged to know well how to act as a beast must imitate the fox and the lion, for the lion cannot protect himself from snares, and the fox cannot defend himself from wolves.
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Whoever wishes to foresee the future must consult the past for human events ever resemble those of preceding times. This arises from the fact that they are produced by men who ever have been, and ever shall be, animated by the same passions, and thus they necessarily have the same results.
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One can generally say this about men: that they are ungrateful, fickle, simulators and deceivers, avoiders of danger, greedy for gain and while you work for their good they are completely yours, offering you their blood, their property, their lives, and their sons when danger is far away but when it comes nearer to you, they turn away.
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When they remain in garrison, soldiers are maintained with fear and punishment when they are then led to war, with hope and reward.
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How we live is so different from how we ought to live that he who studies what ought to be done rather than what is done will learn the way to his downfall rather than to his preservation.
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You know better than I that in a Republic talent is always suspect. A man attains an elevated position only when his mediocrity prevents him from being a threat to others. And for this reason a democracy is never governed by the most competent, but rather by those whose insignificance will not jeopardize anyone else's self-esteem.
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Never do your enemy a minor injury.
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Those who either from imprudence or want of sagacity avoid doing so, are always overwhelmed with servitude and poverty for faithful servants are always servants, and honest men are always poor nor do any ever escape from servitude but the bold and faithless, or from poverty, but the rapacious and fraudulent.
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Men seldom rise from low condition to high rank without employing either force or fraud, unless that rank should be attained either by gift or inheritance.
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A return to first principles in a republic is sometimes caused by the simple virtues of one man. His good example has such an influence that the good men strive to imitate him, and the wicked are ashamed to lead a life so contrary to his example.
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A prudent man should always follow in the path trodden by great men and imitate those who are most excellent, so that if he does not attain to their greatness, at any rate he will get some tinge of it.
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Everyone sees what you appear to be, few experience what you really are.
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Men nearly always follow the tracks made by others and proceed in their affairs by imitation, even though they cannot entirely keep to the tracks of others or emulate the prowess of their models. So a prudent man should always follow in the footsteps of great men and imitate those who have been outstanding.
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