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Still, a prince should make himself feared in such a way that if he does not gain love, he at any rate avoids hatred for fear and the absence of hatred may well go together, and will be always attained by one who abstains from interfering with the property of his citizens and subjects or with their women.

Niccolo Machiavelli

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Niccolo Machiavelli
Age: 58 †
Born: 1469
Born: May 3
Died: 1527
Died: June 22
Diplomat
Historian
Military Theorist
Philosopher
Playwright
Poet
Political Theorist
Politician
Translator
Writer
Florence
Tuscany
Nicolo Machiavelli
Niccolo Machiavelli
Niccolò di Bernardo dei Machiavelli
Nicolò Machiavelli
N. Machiavelli
Niccolo di Bernardo dei Machiavelli
Machiavelli
Well
Art
Gains
Avoids
Way
Stills
Rate
Interfering
Make
Doe
Hatred
Attained
Always
Together
Property
Feared
Love
Women
Subjects
Prince
Still
Citizens
Interfere
May
War
Gain
Wells
Fear
Absence
Abstains

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Results are often obtained by impetuosity and daring which could never have been obtained by ordinary methods.
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Men are more apt to be mistaken in their generalizations than in their particular observations.
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Men nearly always follow the tracks made by others and proceed in their affairs by imitation, even though they cannot entirely keep to the tracks of others or emulate the prowess of their models. So a prudent man should always follow in the footsteps of great men and imitate those who have been outstanding.
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Gold will not always get you good soldiers, but good soldiers can get you gold.
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as the physicians say it happens in hectic fever, that in the beginning of the malady it is easy to cure but difficult to detect, but in the course of time, not having been either detected or treated in the beginning, it becomes easy to detect but difficult to cure
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All courses of action are risky, so prudence is not in avoiding danger (it's impossible), but calculating risk and acting decisively. Make mistakes of ambition and not mistakes of sloth. Develop the strength to do bold things, not the strength to suffer.
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Entrepreneurs are simply those who understand that there is little difference between obstacle and opportunity and are able to turn both to their advantage.
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Forgiveness proceeds from a generous soul.
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Sometimes it has been of great moment while the fight is going on, to disseminate words that pronounce the enemies' captain to be dead, or to have been conquered by another part of the army. Many times this has given victory to him who used it.
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Because there are three classes of intellects: one which comprehends by itself another which appreciates what others comprehend and a third which neither comprehends by itself nor by the showing of others the first is the most excellent, the second is good, the third is useless.
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it is much safer to be feared than loved because ...love is preserved by the link of obligation which, owing to the baseness of men, is broken at every opportunity for their advantage but fear preserves you by a dread of punishment which never fails.
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People should either be caressed or crushed. If you do them minor damage they will get their revenge but if you cripple them there is nothing they can do. If you need to injure someone, do it in such a way that you do not have to fear their vengeance.
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A son could bear with great complacency, the death of his father, while the loss of his inheritance might drive him to despair.
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When settling disputes between his subjects, he should ensure that his judgement is irrevocable and he should be so regarded that no one ever dreams of trying to deceive or trick him.
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Where the willingness is great, the difficulties cannot be great.
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God and nature have thrown all human fortunes into the midst of mankind and they are thus attainable rather by rapine than by industry, by wicked actions rather than by good. Hence it is that men feed upon each other, and those who cannot defend themselves must be worried.
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A wise ruler ought never to keep faith when by doing so it would be against his interests.
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A multitude is strong while it holds together, but so soon as each of those who compose it begins ro think of his own private danger, it becomes weak and contemptible.
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Men in general judge more by the sense of sight than by the sense of touch, because everyone can see but few can test by feeling. Everyone sees what you seem to be, few know what you really are and those few do not dare take a stand against the general opinion.
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A prudent man... must behave like those archers who, if they are skillful, when the target seems too distant, know the capabilities of their bow and aim a good deal higher than their objective, not in order to shoot so high but so that by aiming high they can reach the target.
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