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When men receive favours from someone they expected to do them ill, they are under a greater obligation to their benefactor.
Niccolo Machiavelli
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Niccolo Machiavelli
Age: 58 †
Born: 1469
Born: May 3
Died: 1527
Died: June 22
Diplomat
Historian
Military Theorist
Philosopher
Playwright
Poet
Political Theorist
Politician
Translator
Writer
Florence
Tuscany
Nicolo Machiavelli
Niccolo Machiavelli
Niccolò di Bernardo dei Machiavelli
Nicolò Machiavelli
N. Machiavelli
Niccolo di Bernardo dei Machiavelli
Machiavelli
Greater
Benefactor
War
Favours
Benefactors
Art
Favour
Someone
Ill
Men
Receive
Obligation
Expected
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Since the handling of arms is a beautiful spectacle, it is delightful to young men.
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War should be the only study of a prince. He should consider peace only as a breathing-time, which gives him leisure to contrive, and furnishes as ability to execute, military plans.
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Men rise from one ambition to another: first, they seek to secure themselves against attack, and then they attack others.
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No one should therefore fear that he cannot accomplish what others have accomplished, for, men are born, live, and die in quite the same way they always have.
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We cannot attribute to fortune or virtue that which is achieved without either.
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All courses of action are risky, so prudence is not in avoiding danger (it's impossible), but calculating risk and acting decisively. Make mistakes of ambition and not mistakes of sloth. Develop the strength to do bold things, not the strength to suffer.
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But in Republics there is a stronger vitality, a fiercer hatred, a keener thirst for revenge. The memory of their former freedom will not let them rest so that the safest course is either to destroy them, or to go and live in them.
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He who neglects what is done for what ought to be done, sooner effects his ruin than his preservation.
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The more sand has escaped from the hourglass of our life, the clearer we should see through it.
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Men nearly always follow the tracks made by others and proceed in their affairs by imitation, even though they cannot entirely keep to the tracks of others or emulate the prowess of their models. So a prudent man should always follow in the footsteps of great men and imitate those who have been outstanding.
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There is no other way to guard yourself against flattery than by making men understand that telling you the truth will not offend you.
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Still, a prince should make himself feared in such a way that if he does not gain love, he at any rate avoids hatred for fear and the absence of hatred may well go together, and will be always attained by one who abstains from interfering with the property of his citizens and subjects or with their women.
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Human beings remain constant in their methods of conduct.
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He who wishes to be obeyed must know how to command.
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Good order and discipline in any army are to be depended upon more than courage alone.
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Cruelties should be committed all at once.
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A prudent man should always follow in the path trodden by great men and imitate those who are most excellent, so that if he does not attain to their greatness, at any rate he will get some tinge of it.
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You must know, then, that there are two methods of fighting, the one by law, the other by force: the first method is that of men, the second of beasts but as the first method is often insufficient, one must have recourse to the second.
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There is nothing that Nature seems to have inclined us to as much as society.
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The peasant wants only to be left alone to prosper in peace.
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