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Good order and discipline in any army are to be depended upon more than courage alone.

Niccolo Machiavelli

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Niccolo Machiavelli
Age: 58 †
Born: 1469
Born: May 3
Died: 1527
Died: June 22
Diplomat
Historian
Military Theorist
Philosopher
Playwright
Poet
Political Theorist
Politician
Translator
Writer
Florence
Tuscany
Nicolo Machiavelli
Niccolo Machiavelli
Niccolò di Bernardo dei Machiavelli
Nicolò Machiavelli
N. Machiavelli
Niccolo di Bernardo dei Machiavelli
Machiavelli
Discipline
Courage
Alone
Upon
War
Order
Good
Depended
Army

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Therefore the best fortress is to be found in the love of the people, for although you may have fortresses they will not save you if you are hated by the people.
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If the course of human affairs be considered, it will be seen that many things arise against which heaven does not allow us to guard.
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One can generally say this about men: that they are ungrateful, fickle, simulators and deceivers, avoiders of danger, greedy for gain and while you work for their good they are completely yours, offering you their blood, their property, their lives, and their sons when danger is far away but when it comes nearer to you, they turn away.
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Men should be either treated generously or destroyed, because they take revenge for slight injuries - for heavy ones they cannot.
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The innovator has for enemies all who have done well under the old, and lukewarm defenders in those who may do well under the new.
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A son could bear with great complacency, the death of his father, while the loss of his inheritance might drive him to despair.
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God creates men, but they choose each other.
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The prince who relies upon their words, without having otherwise provided for his security, is ruined for friendships that are won by awards, and not by greatness and nobility of soul, although deserved, yet are not real, and cannot be depended upon in time of adversity.
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Tardiness often robs us opportunity, and the dispatch of our forces.
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It makes him hated above all things, as I have said, to be rapacious, and to be a violator of the property and women of his subjects, from both of which he must abstain.
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The chief foundations of all states, new as well as old or composite, are good laws and good arms.
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Occasionally words must serve to veil the facts. But let this happen in such a way that no one become aware of it or, if it should be noticed, excuses must be at hand to be produced immediately.
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Men are more ready to offend one who desires to be beloved than one who wishes to be feared.
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Wise men say, and not without reason, that whosoever wished to foresee the future might consult the past.
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Whoever is the cause of another becoming powerful, is ruined himself for that power is produced by him either through craft or force and both of these are suspected by the one who has been raised to power.
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We must distinguish between those who depend on others, that is between those who to achieve their purposes can force the issue and those who must use persuasion. In the second case, they always come to grief, having achieved nothing when, however, they depend on their own resources and can force the issue, then they are seldom endangered.
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There is nothing more important than appearing to be religious.
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A prince must not have any objective nor any thought, nor take up any art, other than the art of war and its ordering and discipline because it is the only art that pertains to him who commands. And it is of such virtue that not only does it maintain those who were born princes, but many times makes men rise to that rank from private station.
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Therefore, in order not to have to rob his subjects, to be able to defend himself, not to become poor and contemptible, and not to be forced to become rapacious, a prince must consider it of little importance if he incurs the name of miser, for this is one of the vices that permits him to rule.
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Make mistakes of ambition and not mistakes of sloth. Develop the strength to do bold things, not to suffer.
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