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To know well the nature of the people one must be a prince, and to know well the nature of princes one must be of the people.
Niccolo Machiavelli
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Niccolo Machiavelli
Age: 58 †
Born: 1469
Born: May 3
Died: 1527
Died: June 22
Diplomat
Historian
Military Theorist
Philosopher
Playwright
Poet
Political Theorist
Politician
Translator
Writer
Florence
Tuscany
Nicolo Machiavelli
Niccolo Machiavelli
Niccolò di Bernardo dei Machiavelli
Nicolò Machiavelli
N. Machiavelli
Niccolo di Bernardo dei Machiavelli
Machiavelli
Literature
Nature
Well
Must
People
Princes
Prince
More quotes by Niccolo Machiavelli
It is the duty of a man of honor to teach others the good which he has not been able to do himself because of the malignity of the times, that this good finally can be done by another more loved in heaven.
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When men receive favours from someone they expected to do them ill, they are under a greater obligation to their benefactor.
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The promise given was a necessity of the past: the word broken is a necessity of the present.
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I believe that it is possible for one to praise, without concern, any man after he is dead since every reason and supervision for adulation is lacking.
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A prudent man should always follow in the path trodden by great men and imitate those who are most excellent, so that if he does not attain to their greatness, at any rate he will get some tinge of it.
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A wise ruler ought never to keep faith when by doing so it would be against his interests.
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Whoever takes it upon himself to establish a commonwealth and prescribe laws must presuppose all men naturally bad, and that they will yield to their innate evil passions as often as they can do so with safety.
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For without invention, no one was ever a great man in his own trade.
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Anyone who becomes master of a city accustomed to freedom and does not destroy it may expect to be destroyed by it for such a city may always justify rebellion in the name of liberty and its ancient institutions.
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For the great majority of mankind are satisfied with appearances, as though they were realities, and are often more influenced by the things that seem than by those that are.
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Whoever is the cause of another becoming powerful, is ruined himself for that power is produced by him either through craft or force and both of these are suspected by the one who has been raised to power.
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Men are more apt to be mistaken in their generalizations than in their particular observations.
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The best fortress which a prince can possess is the affection of his people.
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One man should not be afraid of improving his posessions, lest they be taken away from him, or another deterred by high taxes from starting a new business. Rather, the Prince should be ready to reward men who want to do these things and those who endeavour in any way to increase the prosperity of their city or their state.
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Any man who tries to be good all the time is bound to come to ruin among the great number who are not good. Hence a prince who wants to keep his authority must learn how not to be good, and use that knowledge, or refrain from using it, as necessity requires.
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Impetuosity and audacity often achieve what ordinary means fail to achieve.
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Human beings remain constant in their methods of conduct.
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Fear is secured by a dread of punishment.
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The ends justifies the means.
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God creates men, but they choose each other.
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