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A son can bear with equanimity the loss of his father, but the loss of his inheritance may drive him to despair.
Niccolo Machiavelli
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Niccolo Machiavelli
Age: 58 †
Born: 1469
Born: May 3
Died: 1527
Died: June 22
Diplomat
Historian
Military Theorist
Philosopher
Playwright
Poet
Political Theorist
Politician
Translator
Writer
Florence
Tuscany
Nicolo Machiavelli
Niccolo Machiavelli
Niccolò di Bernardo dei Machiavelli
Nicolò Machiavelli
N. Machiavelli
Niccolo di Bernardo dei Machiavelli
Machiavelli
Son
Bears
Loss
Literature
Equanimity
Father
Inheritance
May
Drive
Bear
Despair
More quotes by Niccolo Machiavelli
The innovator has for enemies all who have done well under the old, and lukewarm defenders in those who may do well under the new.
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All the States and Governments by which men are or ever have been ruled, have been and are either Republics or Princedoms.
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Men are more apt to be mistaken in their generalizations than in their particular observations.
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as the physicians say it happens in hectic fever, that in the beginning of the malady it is easy to cure but difficult to detect, but in the course of time, not having been either detected or treated in the beginning, it becomes easy to detect but difficult to cure
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Men seldom rise from low condition to high rank without employing either force or fraud, unless that rank should be attained either by gift or inheritance.
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It is necessary that the prince should know how to color his nature well, and how to be a hypocrite and dissembler. For men are so simple, and yield so much to immediate necessity, that the deceiver will never lack dupes.
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Still, a prince should make himself feared in such a way that if he does not gain love, he at any rate avoids hatred for fear and the absence of hatred may well go together, and will be always attained by one who abstains from interfering with the property of his citizens and subjects or with their women.
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There is simply no comparison between a man who is armed and one who is not. It is simply unreasonable to expect that an armed man should obey one who is unarmed, or that an unarmed man should remain safe and secure when his servants are armed.
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Good order and discipline in any army are to be depended upon more than courage alone.
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Benefits should be conferred gradually and in that way they will taste better.
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You have to be a prince to understand the people, and you have to belong to the people to understand the princes.
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And it will always happen that he who is not your friend will request your neutrality and he who is your friend will ask you to declare yourself by taking up arms. And irresolute princes, in order to avoid present dangers, follow the neutral road most of the time, and most of the time they are ruined.
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The sinews of war are not gold, but good soldiers.
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Whosoever desires constant success must change his conduct with the times.
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It is better to be bold than too circumspect, because fortune is of a sex which likes not a tardy wooer and repulses all who are not ardent.
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It is better to be loved rather than feared, or feared rather than loved? It might perhaps be answered that we should wish to be both: but since love and fear can hardly exist together, if we must choose between them, it is far safer to be feared than loved.
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God creates men, but they choose each other.
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Only those means of security are good, are certain, are lasting, that depend on yourself and your own vigor.
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He who wishes to be obeyed must know how to command.
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God is not willing to do everything, and thus take away our free will and that share of glory which belongs to us.
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